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    Thumbs up The people who are smarter the Tough OLd Man Thread!!!

    due to the FACT that T.O.M. is really really smart, I'd like to start a thread that high lights some of his peers! so post a bio here of any one with an IQ higher than 155.


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    ABRAHAM MASLOW

    1908-1970


    --------------------------------------------------------------------------------

    Biography

    Abraham Harold Maslow was born April 1, 1908 in Brooklyn, New York. He was the first of seven children born to his parents, who themselves were uneducated Jewish immigrants from Russia. His parents, hoping for the best for their children in the new world, pushed him hard for academic success. Not surprisingly, he became very lonely as a boy, and found his refuge in books.

    To satisfy his parents, he first studied law at the City College of New York (CCNY). After three semesters, he transferred to Cornell, and then back to CCNY. He married Bertha Goodman, his first cousin, against his parents wishes. Abe and Bertha went on to have two daughters.

    He and Bertha moved to Wisconsin so that he could attend the University of Wisconsin. Here, he became interested in psychology, and his school work began to improve dramatically. He spent time there working with Harry Harlow, who is famous for his experiments with baby rhesus monkeys and attachment behavior.

    He received his BA in 1930, his MA in 1931, and his PhD in 1934, all in psychology, all from the University of Wisconsin. A year after graduation, he returned to New York to work with E. L. Thorndike at Columbia, where Maslow became interested in research on human sexuality.

    He began teaching full time at Brooklyn College. During this period of his life, he came into contact with the many European intellectuals that were immigrating to the US, and Brooklyn in particular, at that time -- people like Adler, Fromm, Horney, as well as several Gestalt and Freudian psychologists.

    Maslow served as the chair of the psychology department at Brandeis from 1951 to 1969. While there he met Kurt Goldstein, who had originated the idea of self-actualization in his famous book, The Organism (1934). It was also here that he began his crusade for a humanistic psychology -- something ultimately much more important to him than his own theorizing.

    He spend his final years in semi-retirement in California, until, on June 8 1970, he died of a heart attack after years of ill health.



    --------------------------------------------------------------------------------

    Theory


    One of the many interesting things Maslow noticed while he worked with monkeys early in his career, was that some needs take precedence over others. For example, if you are hungry and thirsty, you will tend to try to take care of the thirst first. After all, you can do without food for weeks, but you can only do without water for a couple of days! Thirst is a “stronger” need than hunger. Likewise, if you are very very thirsty, but someone has put a choke hold on you and you can’t breath, which is more important? The need to breathe, of course. On the other hand, sex is less powerful than any of these. Let’s face it, you won’t die if you don’t get it!



    Maslow took this idea and created his now famous hierarchy of needs. Beyond the details of air, water, food, and sex, he laid out five broader layers: the physiological needs, the needs for safety and security, the needs for love and belonging, the needs for esteem, and the need to actualize the self, in that order.

    1. The physiological needs. These include the needs we have for oxygen, water, protein, salt, sugar, calcium, and other minerals and vitamins. They also include the need to maintain a pH balance (getting too acidic or base will kill you) and temperature (98.6 or near to it). Also, there’s the needs to be active, to rest, to sleep, to get rid of wastes (CO2, sweat, urine, and feces), to avoid pain, and to have sex. Quite a collection!

    Maslow believed, and research supports him, that these are in fact individual needs, and that a lack of, say, vitamin C, will lead to a very specific hunger for things which have in the past provided that vitamin C -- e.g. orange juice. I guess the cravings that some pregnant women have, and the way in which babies eat the most foul tasting baby food, support the idea anecdotally.

    2. The safety and security needs. When the physiological needs are largely taken care of, this second layer of needs comes into play. You will become increasingly interested in finding safe circumstances, stability, protection. You might develop a need for structure, for order, some limits.

    Looking at it negatively, you become concerned, not with needs like hunger and thirst, but with your fears and anxieties. In the ordinary American adult, this set of needs manifest themselves in the form of our urges to have a home in a safe neighborhood, a little job security and a nest egg, a good retirement plan and a bit of insurance, and so on.

    3. The love and belonging needs. When physiological needs and safety needs are, by and large, taken care of, a third layer starts to show up. You begin to feel the need for friends, a sweetheart, children, affectionate relationships in general, even a sense of community. Looked at negatively, you become increasing susceptible to loneliness and social anxieties.

    In our day-to-day life, we exhibit these needs in our desires to marry, have a family, be a part of a community, a member of a church, a brother in the fraternity, a part of a gang or a bowling club. It is also a part of what we look for in a career.

    4. The esteem needs. Next, we begin to look for a little self-esteem. Maslow noted two versions of esteem needs, a lower one and a higher one. The lower one is the need for the respect of others, the need for status, fame, glory, recognition, attention, reputation, appreciation, dignity, even dominance. The higher form involves the need for self-respect, including such feelings as confidence, competence, achievement, mastery, independence, and freedom. Note that this is the “higher” form because, unlike the respect of others, once you have self-respect, it’s a lot harder to lose!

    The negative version of these needs is low self-esteem and inferiority complexes. Maslow felt that Adler was really onto something when he proposed that these were at the roots of many, if not most, of our psychological problems. In modern countries, most of us have what we need in regard to our physiological and safety needs. We, more often than not, have quite a bit of love and belonging, too. It’s a little respect that often seems so very hard to get!

    All of the preceding four levels he calls deficit needs, or D-needs. If you don’t have enough of something -- i.e. you have a deficit -- you feel the need. But if you get all you need, you feel nothing at all! In other words, they cease to be motivating. As the old blues song goes, “you don’t miss your water till your well runs dry!”



    He also talks about these levels in terms of homeostasis. Homeostasis is the principle by which your furnace thermostat operates: When it gets too cold, it switches the heat on; When it gets too hot, it switches the heat off. In the same way, your body, when it lacks a certain substance, develops a hunger for it; When it gets enough of it, then the hunger stops. Maslow simply extends the homeostatic principle to needs, such as safety, belonging, and esteem, that we don’t ordinarily think of in these terms.

    Maslow sees all these needs as essentially survival needs. Even love and esteem are needed for the maintenance of health. He says we all have these needs built in to us genetically, like instincts. In fact, he calls them instinctoid -- instinct-like -- needs.

    In terms of overall development, we move through these levels a bit like stages. As newborns, our focus (if not our entire set of needs) is on the physiological. Soon, we begin to recognize that we need to be safe. Soon after that, we crave attention and affection. A bit later, we look for self-esteem. Mind you, this is in the first couple of years!

    Under stressful conditions, or when survival is threatened, we can “regress” to a lower need level. When you great career falls flat, you might seek out a little attention. When your family ups and leaves you, it seems that love is again all you ever wanted. When you face chapter eleven after a long and happy life, you suddenly can’t think of anything except money.

    These things can occur on a society-wide basis as well: When society suddenly flounders, people start clamoring for a strong leader to take over and make things right. When the bombs start falling, they look for safety. When the food stops coming into the stores, their needs become even more basic.

    Maslow suggested that we can ask people for their “philosophy of the future” -- what would their ideal life or world be like -- and get significant information as to what needs they do or do not have covered.

    If you have significant problems along your development -- a period of extreme insecurity or hunger as a child, or the loss of a family member through death or divorce, or significant neglect or abuse -- you may “fixate” on that set of needs for the rest of your life.



    This is Maslow’s understanding of neurosis. Perhaps you went through a war as a kid. Now you have everything your heart needs -- yet you still find yourself obsessing over having enough money and keeping the pantry well-stocked. Or perhaps your parents divorced when you were young. Now you have a wonderful spouse -- yet you get insanely jealous or worry constantly that they are going to leave you because you are not “good enough” for them. You get the picture.

    Self-actualization


    The last level is a bit different. Maslow has used a variety of terms to refer to this level: He has called it growth motivation (in contrast to deficit motivation), being needs (or B-needs, in contrast to D-needs), and self-actualization.

    These are needs that do not involve balance or homeostasis. Once engaged, they continue to be felt. In fact, they are likely to become stronger as we “feed” them! They involve the continuous desire to fulfill potentials, to “be all that you can be.” They are a matter of becoming the most complete, the fullest, “you” -- hence the term, self-actualization.

    Now, in keeping with his theory up to this point, if you want to be truly self-actualizing, you need to have your lower needs taken care of, at least to a considerable extent. This makes sense: If you are hungry, you are scrambling to get food; If you are unsafe, you have to be continuously on guard; If you are isolated and unloved, you have to satisfy that need; If you have a low sense of self-esteem, you have to be defensive or compensate. When lower needs are unmet, you can’t fully devote yourself to fulfilling your potentials.

    It isn’t surprising, then, the world being as difficult as it is, that only a small percentage of the world’s population is truly, predominantly, self-actualizing. Maslow at one point suggested only about two percent!

    The question becomes, of course, what exactly does Maslow mean by self-actualization. To answer that, we need to look at the kind of people he called self-actualizers. Fortunately, he did this for us, using a qualitative method called biographical analysis.

    He began by picking out a group of people, some historical figures, some people he knew, whom he felt clearly met the standard of self-actualization. Included in this august group were Abraham Lincoln, Thomas Jefferson, Albert Einstein, Eleanor Roosevelt, Jane Adams, William James, Albert Schweitzer, Benedict Spinoza, and Alduous Huxley, plus 12 unnamed people who were alive at the time Maslow did his research. He then looked at their biographies, writings, the acts and words of those he knew personally, and so on. From these sources, he developed a list of qualities that seemed characteristic of these people, as opposed to the great mass of us.

    These people were reality-centered, which means they could differentiate what is fake and dishonest from what is real and genuine. They were problem-centered, meaning they treated life’s difficulties as problems demanding solutions, not as personal troubles to be railed at or surrendered to. And they had a different perception of means and ends. They felt that the ends don’t necessarily justify the means, that the means could be ends themselves, and that the means -- the journey -- was often more important than the ends.

    The self-actualizers also had a different way of relating to others. First, they enjoyed solitude, and were comfortable being alone. And they enjoyed deeper personal relations with a few close friends and family members, rather than more shallow relationships with many people.


    They enjoyed autonomy, a relative independence from physical and social needs. And they resisted enculturation, that is, they were not susceptible to social pressure to be "well adjusted" or to "fit in" -- they were, in fact, nonconformists in the best sense.

    They had an unhostile sense of humor -- preferring to joke at their own expense, or at the human condition, and never directing their humor at others. They had a quality he called acceptance of self and others, by which he meant that these people would be more likely to take you as you are than try to change you into what they thought you should be. This same acceptance applied to their attitudes towards themselves: If some quality of theirs wasn’t harmful, they let it be, even enjoying it as a personal quirk. On the other hand, they were often strongly motivated to change negative qualities in themselves that could be changed. Along with this comes spontaneity and simplicity: They preferred being themselves rather than being pretentious or artificial. In fact, for all their nonconformity, he found that they tended to be conventional on the surface, just where less self-actualizing nonconformists tend to be the most dramatic.

    Further, they had a sense of humility and respect towards others -- something Maslow also called democratic values -- meaning that they were open to ethnic and individual variety, even treasuring it. They had a quality Maslow called human kinship or Gemeinschaftsgefühl -- social interest, compassion, humanity. And this was accompanied by a strong ethics, which was spiritual but seldom conventionally religious in nature.

    And these people had a certain freshness of appreciation, an ability to see things, even ordinary things, with wonder. Along with this comes their ability to be creative, inventive, and original. And, finally, these people tended to have more peak experiences than the average person. A peak experience is one that takes you out of yourself, that makes you feel very tiny, or very large, to some extent one with life or nature or God. It gives you a feeling of being a part of the infinite and the eternal. These experiences tend to leave their mark on a person, change them for the better, and many people actively seek them out. They are also called mystical experiences, and are an important part of many religious and philosophical traditions.

    Maslow doesn’t think that self-actualizers are perfect, of course. There were several flaws or imperfections he discovered along the way as well: First, they often suffered considerable anxiety and guilt -- but realistic anxiety and guilt, rather than misplaced or neurotic versions. Some of them were absentminded and overly kind. And finally, some of them had unexpected moments of ruthlessness, surgical coldness, and loss of humor.


    Two other points he makes about these self-actualizers: Their values were "natural" and seemed to flow effortlessly from their personalities. And they appeared to transcend many of the dichotomies others accept as being undeniable, such as the differences between the spiritual and the physical, the selfish and the unselfish, and the masculine and the feminine.


    Metaneeds and metapathologies

    Another way in which Maslow approach the problem of what is self-actualization is to talk about the special, driving needs (B-needs, of course) of the self-actualizers. They need the following in their lives in order to be happy:

    Truth, rather than dishonesty.
    Goodness, rather than evil.
    Beauty, not ugliness or vulgarity.
    Unity, wholeness, and transcendence of opposites, not arbitrariness or forced choices.
    Aliveness, not deadness or the mechanization of life.
    Uniqueness, not bland uniformity.
    Perfection and necessity, not sloppiness, inconsistency, or accident.
    Completion, rather than incompleteness.
    Justice and order, not injustice and lawlessness.
    Simplicity, not unnecessary complexity.
    Richness, not environmental impoverishment.
    Effortlessness, not strain.
    Playfulness, not grim, humorless, drudgery.
    Self-sufficiency, not dependency.
    Meaningfulness, rather than senselessness.

    At first glance, you might think that everyone obviously needs these. But think: If you are living through an economic depression or a war, or are living in a ghetto or in rural poverty, do you worry about these issues, or do you worry about getting enough to eat and a roof over your head? In fact, Maslow believes that much of the what is wrong with the world comes down to the fact that very few people really are interested in these values -- not because they are bad people, but because they haven’t even had their basic needs taken care of!

    When a self-actualizer doesn’t get these needs fulfilled, they respond with metapathologies -- a list of problems as long as the list of metaneeds! Let me summarize it by saying that, when forced to live without these values, the self-actualizer develops depression, despair, disgust,alienation, and a degree of cynicism.

    Maslow hoped that his efforts at describing the self-actualizing person would eventually lead to a “periodic table” of the kinds of qualities, problems, pathologies, and even solutions characteristic of higher levels of human potential. Over time, he devoted increasing attention, not to his own theory, but to humanistic psychology and the human potentials movement.

    Toward the end of his life, he inaugurated what he called the fourth force in psychology: Freudian and other “depth” psychologies constituted the first force; Behaviorism was the second force; His own humanism, including the European existentialists, were the third force. The fourth force was the transpersonal psychologies which, taking their cue from Eastern philosophies, investigated such things as meditation, higher levels of consciousness, and even parapsychological phenomena. Perhaps the best known transpersonalist today is Ken Wilber, author of such books as The Atman Project and The History of Everything.

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    Quote Originally Posted by kbm8795 View Post
    Oh, I think Americans understand that the one thing conservatives hate the most is the idea of spending American tax money on Americans. . .in America.


    Your tax money is safe. . .in Iraq.
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    Quote Originally Posted by BigDyl


    Name: Emo Ninja
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    You forgot the decimal point in 17.3

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    Stephen William Hawking was born on 8 January 1942 (300 years after the death of Galileo) in Oxford, England. His parents' house was in north London, but during the second world war Oxford was considered a safer place to have babies. When he was eight, his family moved to St Albans, a town about 20 miles north of London. At eleven Stephen went to St Albans School, and then on to University College, Oxford, his father's old college. Stephen wanted to do Mathematics, although his father would have preferred medicine. Mathematics was not available at University College, so he did Physics instead. After three years and not very much work he was awarded a first class honours degree in Natural Science.

    Stephen then went on to Cambridge to do research in Cosmology, there being no-one working in that area in Oxford at the time. His supervisor was Denis Sciama, although he had hoped to get Fred Hoyle who was working in Cambridge. After gaining his Ph.D. he became first a Research Fellow, and later on a Professorial Fellow at Gonville and Caius College. After leaving the Institute of Astronomy in 1973 Stephen came to the Department of Applied Mathematics and Theoretical Physics, and since 1979 has held the post of Lucasian Professor of Mathematics. The chair was founded in 1663 with money left in the will of the Reverend Henry Lucas, who had been the Member of Parliament for the University. It was first held by Isaac Barrow, and then in 1669 by Isaac Newton.

    Stephen Hawking has worked on the basic laws which govern the universe. With Roger Penrose he showed that Einstein's General Theory of Relativity implied space and time would have a beginning in the Big Bang and an end in black holes. These results indicated it was necessary to unify General Relativity with Quantum Theory, the other great Scientific development of the first half of the 20th Century. One consequence of such a unification that he discovered was that black holes should not be completely black, but should emit radiation and eventually evaporate and disappear. Another conjecture is that the universe has no edge or boundary in imaginary time. This would imply that the way the universe began was completely determined by the laws of science.

    His many publications include The Large Scale Structure of Spacetime with G F R Ellis, General Relativity: An Einstein Centenary Survey, with W Israel, and 300 Years of Gravity, with W Israel. Stephen Hawking has three popular books published; his best seller A Brief History of Time, Black Holes and Baby Universes and Other Essays and most recently in 2001, The Universe in a Nutshell. There are .pdf and .ps versions of his full publication list.

    Professor Hawking has twelve honorary degrees, was awarded the CBE in 1982, and was made a Companion of Honour in 1989. He is the recipient of many awards, medals and prizes and is a Fellow of The Royal Society and a Member of the US National Academy of Sciences.

    Stephen Hawking continues to combine family life (he has three children and one grandchild), and his research into theoretical physics together with an extensive programme of travel and public lectures.

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    Plato
    (427-347 BCE)

    The son of wealthy and influential Athenian parents, Plato began his philosophical career as a student of Socrates. When the master died, Plato travelled to Egypt and Italy, studied with students of Pythagoras, and spent several years advising the ruling family of Syracuse. Eventually, he returned to Athens and established his own school of philosophy at the Academy. For students enrolled there, Plato tried both to pass on the heritage of a Socratic style of thinking and to guide their progress through mathematical learning to the achievement of abstract philosophical truth. The written dialogues on which his enduring reputation rests also serve both of these aims.

    In his earliest literary efforts, Plato tried to convey the spirit of Socrates's teaching by presenting accurate reports of the master's conversational interactions, for which these dialogues are our primary source of information. Early dialogues are typically devoted to investigation of a single issue, about which a conclusive result is rarely achieved. Thus, the Euqufrwn (Euthyphro) raises a significant doubt about whether morally right action can be defined in terms of divine approval by pointing out a significant dilemma about any appeal to authority in defence of moral judgments. The Apologhma (Apology) offers a description of the philosophical life as Socrates presented it in his own defense before the Athenian jury. The Kritwn (Crito) uses the circumstances of Socrates's imprisonment to ask whether an individual citizen is ever justified in refusing to obey the state.

    Although they continue to use the talkative Socrates as a fictional character, the middle dialogues of Plato develop, express, and defend his own, more firmly established, conclusions about central philosophical issues. Beginning with the Menwn (Meno), for example, Plato not only reports the Socratic notion that no one knowingly does wrong, but also introduces the doctrine of recollection in an attempt to discover whether or not virtue can be taught. The Faidwn (Phaedo) continues development of Platonic notions by presenting the doctrine of the Forms in support of a series of arguments that claim to demonstrate the immortality of the human soul.

    The masterpiece among the middle dialogues is Plato's Politeia (Republic). It begins with a Socratic conversation about the nature of justice but proceeds directly to an extended discussion of the virtues (Gk. areth [aretê]) of justice (Gk. dikaiwsunh [dikaiôsunê]), wisdom (Gk. sofia [sophía]), courage (Gk. andreia [andreia]), and moderation (Gk. swfrosunh [sophrosúnê]) as they appear both in individual human beings and in society as a whole. This plan for the ideal society or person requires detailed accounts of human knowledge and of the kind of educational program by which it may be achieved by men and women alike, captured in a powerful image of the possibilities for human life in the allegory of the cave. The dialogue concludes with a review of various forms of government, an explicit description of the ideal state, in which only philosophers are fit to rule, and an attempt to show that justice is better than injustice. Among the other dialogues of this period are Plato's treatments of human emotion in general and of love in particular in the FaidroV (Phaedrus) and Sumposion (Symposium).

    Plato's later writings often modify or completely abandon the formal structure of dialogue. They include a critical examination of the theory of forms in ParmenidhV (Parmenides), an extended discussion of the problem of knowledge in QeaithtoV (Theaetetus), cosmological speculations in TimaioV (Timaeus), and an interminable treatment of government in the unfinished LegeiV (Laws).

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    Intelligence Interval Cognitive Designation Common Possessors*

    85 - 114 Average Pupils at junior high school

    115 - 124 Above average Pupils at senior high school

    125 - 134 Gifted University graduates

    135 - 144 Highly gifted Intellectuals

    145 - 154 Genius Professors

    155 - 164 Genius Nobel Prize Winners

    165 - 179 High genius

    180 - 200 Highest genius

    >200 "Unmeasurable" genius

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    Quote Originally Posted by NeilPearson
    Madonna Singer USA 140
    I highly recommend all IronMagLabs supplements!
    www.ironmaglabs.com

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    Richard Milhouse Nixon- Ugly motherfucker with a big dick nose and part of that Watergate thing that spawned all of the other -gate suffix shit like Monicagate, Rathergate, Katrinagate, etc.
    Coarse edged youth, the irish pendants string from their smiles
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    but oh they have yet to be experienced and that makes aging so very worth it...ML circa2012

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    24 Qualities That GeniusesHave in Common

    The worlds greatest geniuses have all had 24 personality characteristics in common and you can develop the same traits yourself, says an expert.

    "Most people have the mistaken idea that geniuses are born, not made", declared clinical psychologist Dr. Alfred Barrious, founder and director of the Self-Programmed Control Center of Los Angeles and author of the book, Towards Greater Freedom and Happiness.

    "But if you look at the lives of the worlds greatest geniuses like Edison, Socrates, DaVinci, Shakespeare, Einstein, you will discover they all had 24 personality characteristics in common.

    "These are traits that anyone can develop. It makes no difference how old you are, how much education you have, or what you have accomplished to date. Adopting these personality characteristics enables you to operate on a genius level."

    Here are the Characteristics Dr. Barrios lists, which enable geniuses to come up with and develop new and fruitful ideas:

    DRIVE. Geniuses have a strong desire to work hard and long. They're willing to give all they've got to a project. Develop your drive by focusing on your future success, and keep going.

    COURAGE. It takes courage to do things others consider impossible. Stop worrying about what people will think if you're different.

    DEVOTION TO GOALS. Geniuses know what they want and go after it. Get control of your life and schedule. Have something specific to accomplish each day.

    KNOWLEDGE. Geniuses continually accumulate information. Never go to sleep at night without having learned at least one new thing each day. Read. And question people who know.

    HONESTY. Geniuses are frank, forthright and honest. Take the responsibility for thins that go wrong. Be willing to admit, 'I goofed' and learned from my mistakes.

    OPTIMISM. Geniuses never doubt they will succeed. Deliberately focus your mind on something good coming up.

    ABILITY TO JUDGE. Try to understand the facts of a situation before you judge. Evaluate things on an opened minded, unprejudiced basis and be willing to change your mind.

    ENTHUSIASM. Geniuses are so excited about what they are doing, it encourages others to cooperate with them. Really believe that things will out well. Don’t hold back.

    WILLINGNESS TO TAKE CHANcES. Overcome your fear of failure. You won't be afraid to take chances once you realize you can learn from your mistakes.

    DYNAMIC ENERGY. Don’t sit on your butt waiting for something good to happen. Be determined to make it happen.

    ENTERPRISE. Geniuses are opportunity seekers. Be willing to take on jobs others won't touch. Never be afraid to try the unknown.

    PERSUASION. Geniuses know how to motivate people to help them get ahead. You'll find it easy to be persuasive if you believe in what you're doing.

    OUTGOINGNESS. I've found geniuses able to make friends easily and be easy on their friends. Be a ‘booster’ not somebody who puts others down. That attitude will win you many valuable friends.

    ABILITY TO COMMUNICATE. Geniuses are generally able to get their ideas across to others. Take every opportunity to explain your ideas to others.

    PATIENCE. Be patient with others most of the time, but always be impatient with your self. Expect far more of yourself than others.

    PERCEPTION. Geniuses have their mental radar working full time. Think more of others' needs and wants than you do your own.

    PERFECTIONISM. Geniuses cannot tolerate mediocrity, particularly in themselves. Never be easily satisfied with your self. Always strive to do better.

    SENSE OF HUMOR. Be willing to laugh at your own expense. Don't take offense when the joke is on you.

    VERSATILITY. The more things you learn to accomplish, the more confidence you will develop. Don’t shy away from new endeavors.

    ADAPTABILITY. Being flexible enables you to adapt to changing circumstances readily. Resist doing things the same old way. Be willing to consider new options.

    CURIOSITY. An inquisitive, curious mind will help you seek out new information. Don't be afraid to admit you don’t know it all. Always ask questions about things you don’t understand.

    INDIVIDUALISM. Do things the way you think they should be done, without fearing somebody's disapproval.

    IDEALISM. Keep your feet on the ground -- but have your head in the clouds. Strive to achieve great things, not just for yourself but for the better of mankind.

    IMAGINATION. Geniuses know how to think in new combinations, see things from a different perspective, than anyone else. Unclutter your mental environment to develop this type of imagination. Give yourself time each day to daydream, to fantasize, to drift into a dreamy inner life the way you did as a child.

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    OMG. thats soo me!!

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    I imagine that imagination is the most important of all of them.
    Coarse edged youth, the irish pendants string from their smiles
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    and drag down the features of age,
    no folds or creases from unkempt wear
    eyes of tranquilty, crystalline-beads
    no sign of despair in their hair, nor their hearts
    but oh they have yet to be experienced and that makes aging so very worth it...ML circa2012

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    sorry what was that, I was daydreaming

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    Ok, So Dolph Lungren's IQ is 160...
    Quote Originally Posted by kbm8795 View Post
    Oh, I think Americans understand that the one thing conservatives hate the most is the idea of spending American tax money on Americans. . .in America.


    Your tax money is safe. . .in Iraq.
    Total ownage.

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    Anyone got Noam Chomsky's IQ? I know that shit is rediculously high.
    Quote Originally Posted by kbm8795 View Post
    Oh, I think Americans understand that the one thing conservatives hate the most is the idea of spending American tax money on Americans. . .in America.


    Your tax money is safe. . .in Iraq.
    Total ownage.

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    We have more IQ threads than smart people.




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    I dont have an IQ, IQ's have a MyK!

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    Quote Originally Posted by NeilPearson

    Dolph Lundgren Actor Sweden 160


    George W. Bush President USA 125

    Jayne Mansfield " USA 149


    Madonna Singer USA 140


    Sharon Stone Actress USA 154

    This llist is a joke....all these people are idiots
    I highly recommend all IronMagLabs supplements!
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    Open Chat needs a quotient too.

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    Quote Originally Posted by Vieope
    Open Chat needs a quotient too.
    TOM cant be inviolved in the norming of the population, his score will skew the results and throw the quotent off!

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    Quote Originally Posted by ForemanRules

    This llist is a joke....all these people are idiots

    ROFL@ George Bush having an IQ of 125. The rest are believable in comparison.
    Quote Originally Posted by kbm8795 View Post
    Oh, I think Americans understand that the one thing conservatives hate the most is the idea of spending American tax money on Americans. . .in America.


    Your tax money is safe. . .in Iraq.
    Total ownage.

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    I am the smartest person to ever live. Therefore, there can be no test that can correctly gauge my intelligence.

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    Took the military test ( or so I was told? ) last year and scored a 159. I don't think IQ really matters. It doesn't gauge how smart you are, but rather you're ability to learn and comprehend new materials.

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    Quote Originally Posted by JordanMang
    Took the military test ( or so I was told? ) last year and scored a 159. I don't think IQ really matters. It doesn't gauge how smart you are, but rather you're ability to learn and comprehend new materials.
    If you really had a 159 IQ you would have a 4.0 in high school ( without studying) and be going to Harvord on a full ride next year.
    I highly recommend all IronMagLabs supplements!
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    Quote Originally Posted by JordanMang
    Took the military test ( or so I was told? ) last year and scored a 159. I don't think IQ really matters. It doesn't gauge how smart you are, but rather you're ability to learn and comprehend new materials.

    Quote Originally Posted by kbm8795 View Post
    Oh, I think Americans understand that the one thing conservatives hate the most is the idea of spending American tax money on Americans. . .in America.


    Your tax money is safe. . .in Iraq.
    Total ownage.

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    Quote Originally Posted by ForemanRules
    If you really had a 159 IQ you would have a 4.0 in high school ( without studying) and be going to Harvord on a full ride next year.

    Don't make me school you, SON! Both in the weight room and class room.
    Quote Originally Posted by kbm8795 View Post
    Oh, I think Americans understand that the one thing conservatives hate the most is the idea of spending American tax money on Americans. . .in America.


    Your tax money is safe. . .in Iraq.
    Total ownage.

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    Quote Originally Posted by BigDyl
    Don't make me school you, SON! Both in the weight room and class room.
    My IQ sucks so I can speel things rong.
    I highly recommend all IronMagLabs supplements!
    www.ironmaglabs.com

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    Quote Originally Posted by NeilPearson
    Abraham Lincoln President USA 128
    Adolf Hitler Nazi leader Germany 141
    Al Gore Politician USA 134
    Albert Einstein Physicist USA 160
    Albrecht von Haller Medical scientist Switzerland 190
    Alexander Pope Poet & writer England 180
    Andrew J. Wiles Mathematician England 170
    Andrew Jackson President USA 123
    Andy Warhol Pop artist USA 86 (typo or drugs?)
    Anthonis Van Dyck Artist Belgium 155
    Archure Musician Artist Writer USA 147+
    Arnauld Theologian France 190
    Arne Beurling Mathematician Sweden 180
    Arnold Schwarzenegger Actor Austria 135
    Baruch Spinoza Philosopher Holland 175
    Benjamin Franklin Writer, scientist & politician USA 160
    Benjamin Netanyahu Israeli Prime Minister Israel 180
    Bill (William) J. Clinton President USA 137
    Bill Gates CEO, Microsoft USA 160
    Blaise Pascal Mathematician & religious philosopher France 195
    Bobby Fischer Chess player USA 187
    Bonaparte Napoleon Emperor France 145
    "A soldier will fight long and hard for a bit of colored ribbon" -Napoleon
    Buonarroti Michelangelo Artist, poet & architect Italy 180
    Carl von Linné Botanist Sweden 165
    Charles Darwin Naturalist England 165
    Charles Dickens Writer England 180
    Christopher Langan Bouncer & scientist & philosopher USA 195
    David Hume Philosopher & politician Scotland 180
    Dolph Lundgren Actor Sweden 160
    Donald Byrne Chess Player Irland 170
    Dr David Livingstone Explorer & doctor Scotland 170
    Emanuel Swedenborg " Sweden 205
    Felix Mendelssohn Composer Germany 165
    Friedrich Hegel Philosopher Germany 165
    Friedrich von Schelling Philosopher Germany 190
    Galileo Galilei Physicist & astronomer & philosopher Italy 185
    Garry Kasparov Chess player Russia 190
    Geena Davis Actress USA 140
    George Berkeley Philosopher Ireland 190
    George H. Choueiri A.C.E Leader Lebanon 195
    George Eliot (Mary Ann Evans) Writer England 160
    George Friedrich Händel Composer Germany 170
    George Sand Writer France 150
    George W. Bush President USA 125
    George Washington President USA 118
    Gottfried Wilhelm von Leibniz " Germany 205
    H. C. Anderson Writer Denmark 145
    Hillary Clinton Ex-President wife USA 140
    Hjalmar Schacht Nazi officer Germany 143
    Honoré de Balzac Writer France 155
    Hugo Grotius Writer Holland 200
    Hypatia Philosopher & mathematician Alexandria 170
    Immanuel Kant Philosopher Germany 175
    James Cook Explorer England 160
    James Watt Physicist & technician Scotland 165
    James Woods Actor USA 180
    Jayne Mansfield " USA 149
    Jean M. Auel Writer Canada 140
    Jodie Foster Actor USA 132
    Johann Sebastian Bach Composer Germany 165
    Johann Strauss Composer Germany 170
    Johann Wolfgang von Goethe " Germany 210
    Johannes Kepler Mathematician, physicist & astronomer Germany 175
    John Adams President USA 137
    John F. Kennedy' Ex-President USA 117
    John H. Sununu Chief of Staff for President Bush USA 180
    John Locke Philosopher England 165
    John Quincy Adams President USA 153
    John Stuart Mill Universal Genius England 200
    Jola Sigmond Teacher Sweden 161
    Jonathan Swift Writer & theologian England 155
    JordanMang 159
    Joseph Haydn Composer Austria 160
    Joseph Louis Lagrange Mathematician & astronomer Italy/France 185
    Judith Polgar Chess player Hungary 170
    Kim Ung-Yong " Korea 200
    Leonardo da Vinci Universal Genius Italy 220
    Lord Byron Poet & writer England 180
    Ludwig van Beethoven Composer Germany 165
    Ludwig Wittgenstein Philosopher Austria 190
    Madame De Stael Novelist & philosopher France 180
    Madonna Singer USA 140
    Marilyn Vos Savant Writer USA 186
    Martin Luther Theorist Germany 170
    Miguel de Cervantes Writer Spain 155
    Nicolaus Copernicus Astronomer Poland 160
    Nicole Kidman Actor USA 132
    Paul Allen Microsoft cofounder USA 160
    Philip Emeagwali Mathematician Nigeria 190
    Phillipp Melanchthon Humanist & theologian Germany 190
    Pierre Simon de Laplace Astronomer & mathematician France 190
    Plato Philosopher Greece 170
    Ralph Waldo Emerson Writer USA 155
    Raphael Artist Italy 170
    Rembrandt van Rijn Artist Holland 155
    René Descartes Mathematician & philosopher France 185
    Richard Nixon Ex-President USA 143
    Richard Wagner Composer Germany 170
    Robert Byrne Chess Player Irland 170
    Rousseau Writer France 150
    Sarpi Councilor & theologian & historian Italy 195
    Shakira Singer Colombia 140
    Sharon Stone Actress USA 154
    Sir Clive Sinclair Inventor England 159
    Sir Francis Galton Scientist & doctor England 200
    Sir Isaac Newton Scientist England 190
    Sofia Kovalevskaya Mathematician & writer Sweden/Russia 170
    Stephen W. Hawking Physicist England 160
    Thomas Chatterton Poet & writer England 180
    Thomas Jefferson President USA 138
    Thomas Wolsey Politician England 200
    Truman Cloak " " 165
    Ulysses S. Grant President USA 110
    Voltaire Writer France 190
    William James Sidis " USA 200
    William Pitt (the Younger) Politician England 190
    Wolfgang Amadeus Mozart Composer Austria 165

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    Quote Originally Posted by JordanMang
    Took the military test ( or so I was told? ) last year and scored a 159. I don't think IQ really matters. It doesn't gauge how smart you are, but rather you're ability to learn and comprehend new materials.
    The ASVAB? 159 out of a possible 99? I know that I scored a 95 or 97 on the ASVAB, they wanted to send me to Nuke school and I wasn't even going to dare try that cause then I'd have ended up on a sub which would've driven me crazy. Uh, crazier I mean.
    Coarse edged youth, the irish pendants string from their smiles
    not yet plucked as to slacken the seams
    and drag down the features of age,
    no folds or creases from unkempt wear
    eyes of tranquilty, crystalline-beads
    no sign of despair in their hair, nor their hearts
    but oh they have yet to be experienced and that makes aging so very worth it...ML circa2012

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