Sneezing And Yawning

[yeni]

The doctors at the present time they say: yawn evidence of the brain and body need oxygen and food, and to shorten the respiratory system needs to provide the brain and the body of oxygen, and this is what happens when the drowsiness and fainting, and prior to death. And yawning: the breathing deep place through the mouth, and not the oral route of natural inspiration for it is not equipped with a device to filter the air as it is in the nose, if left mouth open during the yawning leak with air inhalation into the body of various types of germs, dust, and aerosols, and pesticides , so was the Holy Prophet's guidance is cold yawning as much as possible, or filling the mouth with the palm or back of the left-right.

And sneezing is the opposite of yawning, is a strong and sudden come out with the air force from the lungs out of my way the nose and mouth, Wegerv with him in the way of dust and aerosols, and pesticides and bacteria that seeped into the respiratory system so it was natural to be sneezing from the Almighty because it is benefit to the body, and be yawning from the devil because it is harmful for the body, and the right one should praise Allah the Almighty for the sneezing, and to seek refuge with Him from the accursed Satan in the case of yawning

Abu Hurayrah may Allah be pleased with him that the Prophet peace be upon him said: "Allah likes sneezing and dislikes yawning, so if he sneezes glorified Allah's right on every Muslim who hears him to gloating sneezes (Eshmth), and while he is a yawn of the devil have mercy could, if he said: Ha, laughed the devil of it.

Ibn Hajar said, Allah's mercy: His rhetoric: the meaning of love and dislike to the expense caused by the two, and that sneezing is the body of lightness and openness of the pores and do not end in satiety, and is other than the yawning, it is full of bug and body weight of what is caused by eating too much and the confusion, and the first calls the activity of worship and the second reversed

The Prophet peace be upon him how gloating sneezes in the Hadith narrated by Abu Huraira may Allah be pleased with him that the Prophet peace be upon him said: "If one of you sneezes, let him say, thank God, and to less than his brother or his friend: God bless you, and if said to him, God bless you, let him say: Allah guide you and set your affairs straight. "

[FONT=&quot]اسلم بسبب حسن تعامل المسلمين معه[/FONT][FONT=&quot]Inter islam due to good deal from muslims youtube[/FONT]

 

[dieseljimmy]

No one likes you more them me yeni.
But your really starting to feel like the bible thumper that knock on my door every sunday.
How about a few posts without the mention of Allah.

 

[HeavyB]

What about sneezing and farting..... Snarting

 

[yeni]

thank you dear brothers for sharing

Every thing , health, food, also (Sexual relations) even within a marriage, are subject to the rulings of Sacred Law. Islam is a complete way of life and there is an etiquette for every situation and every relationship.

For a healthy view of marital intimacy, we must consult the Sunna of our Beloved Prophet, Allah bless him and give him peace, who was the "best of you and me to his family."

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came to me a question about ;
Can't wait to hear what he has to say about burping and farting.

All The Best

like you

What about sneezing and farting


inshaallah Will talk about sneezing ,yawning , farting ,burping ....


so

yawning

allah dislike yawning
Because of laziness and lethargy transmitted to people quickly
Unlike activity
Needs to make an effort



Prophet of Islam: Yawning is from Satan, but Sneezing is from Allah! youtube



http://www.youtube.com/watch?v=P7XPGZWqtoQ

http://www.youtube.com/watch?v=P7XPGZWqtoQ

youtubeالاخ نيكولا يقول ان سلوك المسلمين هو ما دفعه للسؤال عن الاسلام
​

 

[raysd21]

Well I sure didn't read that nonsense.

I yawn...for whatever reason I don't know.

I usually sneeze when my nose itches.

Praise be to beef tenderloin.

 

[yeni]

dear brothers,sisters

We have explained that every makrooh action is attributed to the Shaytaan in Islam because he is the means behind it, and every good action is attributed to the angel in Islam because he is the means behind it. Yawning is caused by a full stomach and leads to laziness, and that is by the means of the Shaytaan, whereas sneezing is caused by lack of food, and leads to energy, and that is by the means of the angel.

Yawning is attributed to the Shaytaan because it calls to desires, as it is caused by heaviness of the body and lassitude and fullness. What is means is: beware of the causes that lead to that, which is eating too much.

The phrase “if one of you feels the urge to yawn, let him suppress it as much as he can” means: let him try to stop it. It does not mean that he will be able to stop it, because what happens cannot be reversed, and it was said that what is meant by “if he feels the urge to yawn” is if he wants to yawn…

[h=1]Satan urinates in your mouth, believe it or not! youtube[/h]

Muslim Sheikh_ If you don_t cover your mouth during yawning,youtube



http://www.youtube.com/watch?v=uJQcpeqeSr8


listen here this will help you inshaallah to understand

هل كان محمد رسولا حقا ؟ - مترجم ┇ ? Was Muhammad a true prophet youtube
​

 

[yeni]

-----
we sneeze because Allaah has decreed so for our benefit. Sneezing is one of the natural sensations Allaah has granted us to get rid of the harmful secretions, or to clear the air passage (respiratory cavity) as physicians confirm. Regarding the Prophetic guidance on sneezing,

If a non-Muslim sneezes, it is permissible for a Muslim to tell him: "May Allaah guide you and rectify your affairs." The evidence about this is that Imaam At-Tirmithi may Allaah have mercy upon him reported that the Jews used to sneeze in front of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) expecting him to tell them: "May Allaah have mercy on you", but the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) used to tell them: "May Allaah guide you and rectify your affairs." However, if you are the one who sneezes and says 'Al-Hamdu Lillaah' and then a non-Muslim tells you: "May Allaah have mercy on you", then we do not see any harm to respond to him saying: "May Allaah guide you and rectify your affairs." In reality, you are supplicating to Allaah to guide him, and it is permissible to supplicate to Allaah to guide non-Muslims. It is confirmed that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) supplicated for the tribe of Daws saying: "O Allaah! Guide the tribe of Daws." He also supplicated for the tribe of Thaqeef as he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "O Allaah! Guide the tribe of Thaqeef." [Al-Bukhaari and Muslim], and these two tribes were not Muslims at that time.

Must cover nose with a tissue ,don't sneeze in the face of people
This is one of the ethics of Islam


Allah is wise

allah did not create anything in vain but for everything the role and function performed This is the mercy of allah

youtubeيوسف خطاب من قلب اسرائيل الى الاسلام | قصتى مع الخلاص
​

 

[yeni]

dear brother

What about farting ???

31. O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of ) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance).

The Messenger of Allah (may Allah bless him and his Household and grant them peace) has said, "If any of you feels something in his stomach such that it is unclear to him, whether something has come out or not, then he should certainly not leave the mosque, unless he hears a sound or smells an odour."
[Narrated by Muslim]

And in another hadith we find:
"Satan may come to one of you in salah and blow air in his bottom, making him imagine that he has lost his wudu. So, when one experiences that, he should not turn away [from the salah] unless he hears a sound or smells an odour." [Narrated by Bazzar as in Bulugh al-Maram]

- IF YOU ARE SURE that you have passed wind, your wudu'' is invalidated, whether there is a smell or sound, or neither. If this happens while you are still performing wudu'', then you need to re-start the wudu''
(over again). If it happens during salah, you need to break off the salah and go and repeat your wudu.

that if you cannot keep Wudu due to flatulence which causes you such hardship and great suffering, then you have an excuse not to make Wudu repeatedly. You need only to make a new and separate Wudu for each prayer when the time comes.

also;

You should do it in the bathroom and away from people

This literature of public morals in Islam
------

طه : لقد اقتنعت ان الاسلام هو دين الحق youtube​

 

[yeni]

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burping

Hadith By Tirmidhi, Ibn majah :



"one man was sitting with Prophet SAW and kept burping and burping, the Prophet SAW said "keep your burping away from us ,the ones who fill their stomachs the most in this duniya will suffer the most from hunger on the day of judgemnt"

but the Prophet stated it quite clear in that hadith. It's the gluttonous eating that's the problem. If you have a problem and it causes you to burp, I doubt Allah will punish you for something you can't control!
We all know that Allah's anger is on the person with a full stomach. And Prophet Muhammad said "Fill one third of your stomach with food, one-third with water, and one-third with air."

And if you look at the Prophet's life, sometimes he went days at a time without food because he was so poor.

So the lesson is, don't fill up your stomach when you eat. It's hard after we got so used to it but I'm sure if we try hard enough in the sake of Allah, we can lower our food/drink intake. We have brothers and sisters all over the world starving to death...so we are no better than they are.


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What happens in these days?

we in the days blessed the first of the month of Dhul Hijjah, which is held by the rites of the obligatory fifth of Islam and

God willing I will explain to you all about that duty detail


Hajj in Mecca and visit the grave of Mstafah Habib Muhammad peace be upon him in Medina


Hajj

Hajj is the fifth pillar of Islam, Allah has imposed on the Muslims in the sixth year Hijri, one of the best works, was asked the Messenger of Allah Any business better?
He said: (faith in Allah and His Messenger).
It was said: Then what? He said: (Jihad in the way of Allah).
It was said: Then what? He said: (accepted Hajj (the pilgrimage which was mixed with sin.) _ [Agreed]
And Aisha - may Allah be pleased - said: O Messenger of Allah Jihad see the best work do you not strive? He said: (No, but the best Jihad accepted Hajj) _ [Agreed].
The Hajj is an expiation for sins, he said (of Hajj and does not and does not immoral act, he returned the day his mother bore him) _ [Agreed]. He also said: ('umrah to an expiation for them, and accepted Hajj brings no less a reward than Paradise) _ [Agreed] said (Amar delegation of pilgrims and God, who goes, and they asked him to them gave He) _ [Bazaar].

Hajj and cleanses the soul and restores clarity and fidelity, and that it would be human to be patient and endure, and Hajj implanted in the soul the spirit of bondage full of God, and submission true to the law of God, and the pilgrimage leads a person to God grateful for the blessing of money and blessing of wellness.

Hajj and lead to long relationship with the Muslims, including different colors, languages and home, and feel more strongly the Association of Islamic brotherhood, and helps to spread the call of Islam, as it is a popular conference to address the Muslims and to identify the conditions, and discuss their problems.

The conditions of Hajj being obligatory:
1 - Islam, Hajj is not obligatory on the infidel.
2 - puberty, there must be a boy, even pilgrimage boy before puberty, is not acceptable for duty after puberty, but to perform Hajj once again, for saying (Any boy Ag then reached Perjury (age of reference), he should do Hajj again) _ [ Tabarani].
3 - the mind, not on the pilgrimage crazy, but do not correct it.
4 - freedom, there must be a slave.
5 - Being, so that it is able to withstand the hardship of travel, and that he has enough is enough of having to beg until he returns.
And women, like men in the conditions of Hajj being obligatory but it is essential that accompanied a husband or a mahram, or be with her trustworthy women

allah makes these days happy for all

[h=1]‫مسيحية أمريكية تحولت للإسلام وتقوم بأداء فريضة الحج‎ Christian American converted to Islam and the Hajj pilgrimage youtube[/h]
thank's brothers

 

[raysd21]

Hey Yeni. Suck my cock.

 

[KelJu]

 

[KelJu]

 

[KelJu]

 

[SheriV]

I like these last two...tempting to repost the deleted one too...

 

[yeni]

dear brothers


They (gays and lesbians) both go against the natural disposition (fitrah) which Allaah has created in mankind ? and also in animals ? whereby the male is inclined towards the female, and vice versa.
Whoever goes against that goes against the natural disposition of mankind, the fitrah.

The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. Even if the only result of this perversion was AIDS ? which attacks the immune system in humans ? that would be enough.

It also causes the breakup of the family and leads people to give up their work and study because they are preoccupied with these perversions.

Since the prohibition has come from his Lord, the Muslim should not wait until medicine proves that harm befalls the one who does that which Allaah has forbidden. Rather he must believe firmly that Allaah only prescribes that which is good for people, and these modern discoveries should only increase his certainty and confidence in the greatness of Allaah?s wisdom.

Ibn al-Qayyim said:

Both of them ? fornication and homosexuality ? involve immorality that goes against the wisdom of Allaah?s creation and commandment. For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation. The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate.?

(al-Jawaab al-Kaafi, p. 115).

2. Lesbianism means one woman doing to another something like that which a man does to a woman. Homosexuality means having intercourse with males in the back passage. This was the action of the accursed people of the Prophet of Allaah Loot (peace be upon him). In sharee?ah terminology it refers to inserting the tip of the penis into the anus of a male.

What is mentioned concerning these actions in the Qur?aan and Sunnah:

A ? Allaah says (interpretation of the meaning):

?And (remember) Loot (Lot), when he said to his people: ?Do you commit the worst sin such as none preceding you has committed in the ?Aalameen (mankind and jinn)?

Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)??

[al-A?raaf 7:80-81]

B ? ?Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Loot (Lot), them We saved in the last hour of the night?

[al-Qamar 54:34 ? interpretation of the meaning]

C ? ?And (remember) Loot (Lot), when he said to his people: ?Do you commit the worst sin such as none preceding you has committed in the ?Aalameen (mankind and jinn)??

[al-A?raaf 7:80 ? interpretation of the meaning]

And Allaah says (interpretation of the meaning):

?And (remember) Loot (Lot), when he said to his people: ?You commit Al‑Faahishah (sodomy the worst sin) which none has preceded you in (committing) it in the ?Aalameen (mankind and jinn)??

[al-?Ankaboot 29:28]

D ? ?And (remember) Loot (Lot), We gave him Hukm (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al‑Khabaa?ith (evil, wicked and filthy deeds). Verily, they were a people given to evil, and were Faasiqoon (rebellious, disobedient to Allaah)?

[al-Anbiya? 21:74 ? interpretation of the meaning]

E ? ?And (remember) Loot (Lot)! When he said to his people, ?Do you commit Al‑Faahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)

Do you practise your lusts on men instead of women? Nay, but you are a people who behave senselessly.?

There was no other answer given by his people except that they said: ?Drive out the family of Loot (Lot) from your city. Verily, these are men who want to be clean and pure!?

So We saved him and his family, except his wife. We destined her to be of those who remained behind.

And We rained down on them a rain (of stones). So evil was the rain of those who were warned?

[al-Naml 27:54-58 ? interpretation of the meaning]

These verses refer to the punishment that befell the people of Loot. With regard to the rulings on them:

F ? Allaah says (interpretation of the meaning]:

?And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both. And if they repent (promise Allaah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allaah is Ever All-Forgiving (the One Who forgives and accepts repentance), (and He is) Most Merciful?

[al-Nisa? 4:16]

Ibn Katheer said:

?The words of Allaah ?And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both? mean, those who commit immoral actions, punish them both. Ibn ?Abbaas (may Allaah be pleased with him), Sa?eed ibn Jubayr and others said: By condemning them, shaming them and hitting them with shoes. This was the ruling until Allaah abrogated it and replaced it with whipping and stoning. ?Ikrimah, ?Ata, al-Hasan and ?Abd-Allaah ibn Katheer said: This was revealed concerning a man and woman who commit fornication. Al-Saddi said, it was revealed concerning young people before they get married. Mujaahid said: it was revealed concerning two men if they admit it bluntly; a hint is not sufficient ? as if he was referring to homosexuality. And Allaah knows best.?

(Tafseer Ibn Katheer, 1/463).

G ? It was narrated that Jaabir (may Allaah be pleased with him): ?The Prophet (peace and blessings of Allaah be upon him) said: ?There is nothing I fear for my ummah more than the deed of the people of Loot.??

(Narrated by al-Tirmidhi, 1457; Ibn Maajah, 2563. This hadeeth was classed as saheeh by Shaykh al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami?, no. 1552).

H ? It was narrated that Ibn ?Abbaas said: ?The Prophet (peace and blessings of Allaah be upon him) said: ?? cursed is the one who has intercourse with an animal, cursed is the one who does the action of the people of Loot.?

(Narrated by Ahmad, 1878. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami?, no. 5891).

I ? It was narrated that Ibn ?Abbaas said: ?The Prophet (peace and blessings of Allaah be upon him) said: ?Whoever you find doing the deed of the people of Loot, kill the one who does it and the one to whom it is done.?

(Narrated by al-Tirmidhi, 1456; Abu Dawood, 4462; Ibn Maajah, 2561. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami?, no. 6589).

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Ihram

Ihram is the intention of the person willing to perform all rites of 'Umrah, Hajj or both when he arrives at the Miqat. Each direction coming into Makkah has its own Miqat. It is recommended that the one who intends to perform Hajj makes Ghusl (a shower with the intention to purify one's self), perfumes his body, but not his garments, and puts on a two piece garment with no headgear. The garments should be of seamless cloth. One piece to cover the upper part of the body, and the second to cover the lower part. For a woman the Ihram is the same except that she should not use perfumes at all and her dress should cover the whole body decently, leaving the hands and the face uncovered. The pilgrim should say the intention according to the type of Hajj. For Hajj Al-Tamatt'u one should say: "Labbayka Allahumma 'Umrah" which means "O Allah I answered Your call to perform 'Umrah". It is recommended to repeat the well known supplication of Hajj, called Talbeyah, as frequently as possible from the time of Ihram till the time of the first stoning of Jamrat Al-Aqabah in Mina. Men are recommended to utter the Talbeyah aloud while women are to say it quietly. This Talbeyah is of the form:

"Labbayka Allahumma Labbayk. Labbayka La Shareeka Laka Labbayk. Inna-alhamda Wan-ntimata Laka Walmulk. La Shareek Lak." (Here I am at your service. O my Lord, here I am. Here I am. No partner do You have. Here I am. Truly, the praise and the provisions are Yours, and so is the dominion. No partner do You have.)




Tawaf: When a Muslim arrives to Makkah, he should make Tawaf around the Ka?bah, as a gesture of greeting A1Masjid Al-Haraam. This is done by circling the Ka?bah seven times in the counterclockwise direction, starting from the black stone with Takbeer and ending each circle at the Black Stone with Takbeer, keeping the Ka?bah to one?s left. Then the pilgrim goes to Maqam Ibrahim (Ibrahim?s Station), and performs two rak?ah behind it, close to it if possible, but away from the path of the people making Tawaf. In all cases one should be facing the Ka?bah when praying behind Maqam Ibrahim.

Sa?i: The next rite is to make Sa?i between Safa and Marwah. The pilgrim starts Sa?i by ascending the Safa. While facing the Ka?bah he praises Allah, raises his hands and says Takbeer ?Allah-u Akbar? three times, then makes supplication to Allah. Then the pilgrim descends from the Safa and heads towards the Marwah. One should increase the pace between the clearly marked green posts, but should walk at a normal pace before and after them. When the pilgrim reaches the Marwah, he should ascend it, praise Allah and do as he did at the Safa. This is considered one round and so is the other way from the Marwah to the Safa. A total of seven rounds are required to perform the Sa?i. After Sa?i, the Muslim ends his ?Umrah rites by shaving his head or trimming his hair (women should cut a finger tip?s length from their hair). At this stage, the prohibitions pertaining to the state of Ihram are lifted and one can resume his normal life.

There are no required formulas or supplications for Tawaf or for Sa?i. It is up to the worshipper to praise Allah or to supplicate Him with any acceptable supplication or to recite portions of the Qur?an. Although it is recommended to recite the supplications that the Prophet, salla Allah-u alaihe wa salam, used to say during the performance of these rites.

It must be noted that ?Umrah can be performed by itself as described above at any time of the year.



[h=1]One American's Pilgrimage To Mecca (Michael Wolfe) Part 1/2youtube[/h] [h=1]One American's Pilgrimage To Mecca (Michael Wolfe) Part 2/2 youtube[/h]

 

[yeni]

[FONT=&quot]What about spitting?

[/FONT]

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Going out to Mina on the day of Tarwiah

A pilgrim performing Hajj AlTamatt'u should intend Ihram, from the place where he is staying, on the 8th day of Thul-Hijjah, which is the Tarwiah Day, and leave to Mina in the morning. In Mina, the pilgrims pray Dhuhr, Asr, Maghrib and Isha of the 8th day of ThulHijjah and Fajr of the 9th day of ThulHijjah. Dhuhr, Asr and Isha are each shortened to two Rak'ah only, but are not combined. The pilgrim remains in Mina until sunrise of the 9th day of ThulHijjah and then leaves to Arafat.


today


On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset.



Departure to Arafat

On the 9th day of Thul-Hijjah, the Day of Arafat, the pilgrims stay in Arafat until sunset. The pilgrims pray Dhuhr and Asr at Arafat, shortened and combined dur ing the time of Dhuhr to save the rest of the day for glorifying Allah and for supplication asking forgiveness. A pilgrim should make sure that he is within the boundaries of Arafat, not necessarily standing on the mountain of Arafat. The Prophet salla Allah-u alaihe wa salam, said: "I stood here on this rocky hill and all Arafat is a standing place" Muslim. One should keep reciting Talbeyah, glorifying Allah the Greatest and repeating supplication. It is also reported that the Prophet, salla Allah-u alaihe wa salam, used to say the following supplication: "There is no deity worthy of worship except Allah, the One without a partner. The dominion and the praise are His and He is powerful over everything." Anas Ibn Malik was asked once how he and his friends used to spend their time while walking from Mina to Arafat in the company of the Prophet, salla Allah-u alaihe wa salam. Anas said: "Some of us used to cry out Talbeyah, others used to glorify Allah the Greatest and the rest used to repeat prayers. Each one of us was free to worship Allah in the way he likes without prejudice or renunciation of his right." Bukhari.

In the vast square plain of Arafat, tears are shed, sins are washed and faults are redressed for those who ask Allah for forgiveness and offer sincere repentance for their wrong doings in the past. Happy is the person who receives the Mercy and Pleasure of Allah on this particular day.

[h=1]Arriving at Arafah - Hajj 2013/1434AH youtube[/h]


The departure from Arafat

Soon after sunset on the Day of Arafat, the pilgrims leave for Muzdalifah quietly and reverently in compliance with the advice of the Prophet, salla Allah-u alaihe wa salam, who said when he noticed people walking without calmness: "O people! Be quiet, hastening is not a sign of righteousness." Bukhari. In order to follow the example of the Prophet, salla Allah-u alaihe wa salam, it is preferable to keep reciting the Talbeyah, glorifying Allah the Greatest and mentioning the name of Allah until the time of stoning Jamrat Al-Aqabah (a stone pillar in Mina). In Muzdalifah, the pilgrim performs Maghrib and Isha prayers combined, shortening the Isha prayer to two Rak'ah.Pilgrims stay overnight in Muzdalifah to perform the Fajr prayer and wait until the brightness of the morning is widespread before they leave to Mina passing through the sacred Mash'ar valley.

Women and weak individuals are allowed to proceed to Mina at any time after midnight to avoid the crowd.

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Eid al-Adha

Throughout the world, Muslims celebrate Eid al-Adha, the Festival of Sacrifice, on this day. This is the second of the two major holidays in Islam each year.




remember Abraham's trials,

102. And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)."

103. Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

104. And We called out to him: "O Abraham!

105. You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers -

106. Verily, that indeed was a manifest trial

107. And We ransomed him with a great sacrifice



The meat from the sacrifice of Eid al-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.

It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations: "It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37) ---

[h=1]تكبيرات العيد من الاذاعة المصرية جميل جدا youtube[/h]

"It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." (Qur'an 22:37)

Indeed, it was the greatest test of all, the sacrificing of his only child, one born to him after he had reached an old age and years of longing for progeny. Here, Abraham showed his willingness to sacrifice all his belongings for God, and for this reason, he was designated a leader of all humanity, one whom God blessed with a progeny of Prophets.

thank's brothers

 

[yeni]

What about spitting?



Volume 1, Book 8, Number 400:

Narrated ?Abdullah bin ?Umar:

Allah?s Apostle saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off. He faced the people and said, ?Whenever any one of you is praying, he should not spit in front of him because in the prayer Allah is in front of him.?

Volume 1, Book 8, Number 401:

Narrated ?Aisha:

(the mother of faithful believers) Allah?s Apostle saw some nasal secretions, expectoration or sputum on the wall of the mosque in the direction of the Qibla and scraped it off.

Volume 1, Book 8, Number 402:

Narrated Abd Huraira and Abu Said:

Allah?s Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, ?If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot.?

Volume 1, Book 8, Number 403:

Narrated Abd Huraira and Abu Sa?id:

Allah?s Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, ?If anyone of you wanted to spit, he should neither spit in front of him nor on his right but could spit either on his left or under his left foot.?




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Stoning Jamrat Al-Aqabah

When the pilgrims arrive at Mina, they go to Jamrat Al-Aqabah where they stone it with seven pebbles glorifying Allah "Allah-u Akbar" at each throw and calling on Him to accept their Hajj. The time of stoning Jamrat Al-Aqabah is after sunrise. The Prophet, salla Allah-u alaihe wa salam, threw the pebbles late in the morning and permitted weak people to stone after leaving Muzdalifah after midnight. The size of the pebbles should not be more than that of a bean as described by the Prophet, salla Allahu alaihe wa salam, who warned against exaggeration. The pebbles can be picked up either in Muzdalifah or in Mina.


Slaughter of Sacrifice

After stoning Jamrat Al-Aqabah, the pilgrim goes to slaughter his sacrifice either personally or through the appointment of somebody else to do it on his behalf. A pilgrim should slaughter either a sheep, or share a cow or a camel with six others.



Shaving the head or trimming the hair

The final rite on the tenth day after offering his sacrifice is to shave one' s head or to cut some of the hair. Shaving the head is, however, preferable for it was reported that the Prophet prayed three times for those who shaved their heads, when he said: "May Allah's Mercy be upon those who shaved their heads." Bukhari and Muslim. For women, the length of hair to be cut is that of a finger tip. The stoning of Jamrat Al-Aqabah and the shaving of head or trimming of hair symbolizes the end of the first phase of the state of Ihram and the lifting of its restrictions except for sexual intercourse with one's spouse. Stoning Jamrat Al-Aqabah, slaughtering the sacrifice and shaving the head or cutting part of the hair are preferred to be in this order, as it is the order that the Prophet, salla Allah-u alaihe wa salam, did them. However, if they are done in any other order, there is no harm in that.




Tawaf Al-Ifadhah

Tawaf Al-Ifadhah is a fundamental rite of Hajj. The pilgrim makes Tawaf-AIIfadhah by visiting Al-Masjid AlHaraam and circling the Ka'bah seven times and praying two Rak'ah behind Maqam Ibrahim. Then the pilgrim should make Sa'i between the Safa and the Marwah. After Tawaf Al-Ifadhah the state of Ihram is completely ended and all restrictions are lifted including sexual intercourse with one's spouse.

Tawaf Al-Ifadhah can be delayed until the days spent at Mina are over.


Return to Mina

The pilgrim should return to Mina and spend there the days of Tashreeq (i.e. the I I th, 1 2th and 1 3th day of Thul-Hijjah). l During each day, and after Dhuhr prayer, | the pilgrim stones the three stone pillars called "Jamarat": The small, the medium and Jamrat Al-Aqabah, glorifying Allah "Allah-u Akbar" with each throw of the seven pebbles stoned at each pillar. These pebbles are picked up in Mina. A l Pilgrim may leave Mina to Makkah on the 13th of Thul-Hijjah or on the 12th if he wishes, there is no blame on him if he chooses the later, but he has to leave before sunset.


Farewell Tawaf

Farewell Tawaf is the final rite of Hajj. It is to make another Tawaf around the Ka'bah. Ibn Abbas said: "The people were ordered to perform the Tawaf around the Ka'bah as the last thing before leaving Makkah, except the menstruating women who were excused." Bukhari.

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