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The nature of "individuality": Debating an article

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And, why is it that we value human life.

The question is... if everything is relative, then there is no good and evil, at all. One cannot subjectively say that there is, because then the other person will simply state that there is not. Therefore if a drunk driver hits your car and kills your family, you can point at him and say "You're wrong" all you want. But he wasnt, because his experiences and beliefs tell him that he isnt.

I took the time to explain my stance above, please read it (esp what I said about society and goals).

There is a difference in saying that existence always was and the universe always was. A difference in saying "something existed" and the elemental table, etc as we know it existed.

No, actually there is not. If "existence" always was, then it was not created. If existence always was, then in order for "existence" to be something, it had to have property/identity.

As to perspective... no, killing such as that is always wrong. If not you believe there are no inherent qualities to being a human. Therefore there are no redeeming aspects to a human, and there is no common bond that makes us human other than the fact that we are shaped in a similar fashion.

Please do tell me how it is "always wrong," without establishing any contexts. What are these qualities, how were they acknowledged, what purpose does this comprehension serve.

Do tell how something can be "always wrong," without a reference to humanity, perspective, *and*, goals.
 
Oh and Pony... if you believe that society dictates what is right or wrong, then you must consequently believe that it is wrong for a slave to want to be free, or people to want freedom of religion, or basically any human rights violation in the history of the world because that is their place. Their lot in life...

If society dictates what is right and wrong, we are all damned.
 
As I said Dante... I have to apologize but I really didnt have time to do more than glance at it. Will give it a more thorough read later on tonight when I get back from work.
 
Originally posted by Eggs
If society dictates what is right and wrong, we are all damned.

I definitely agree. And although you were speaking to him, my comments on society/humanity are most definitely not expressed along a similar line.

But later, when you're around (and if I'm around), we'll get into that :)
 
Originally posted by Eggs
Oh and Pony... if you believe that society dictates what is right or wrong, then you must consequently believe that it is wrong for a slave to want to be free, or people to want freedom of religion, or basically any human rights violation in the history of the world because that is their place. Their lot in life...

If society dictates what is right and wrong, we are all damned.

I agree with your final statement. Unfortunately in the normal everyday workings of the world, this is often the case.

To the slaveowner, it is wrong for a slave to want to be free. To the Catholic, the Protestants are heathens and are going to hell and should be killed (many religious wars support this). To Hitler, the Jews were an affront on society and needed to be erased.

I don't believe that any of these things are right, but they are right to the person or persons involved. Therefore, what detemines in ourselves what is right or wrong? It is our own perspective and belief system, which is for the most part encoded into us through or external environment.

I don't believe that killing is always wrong, but again it depends on the persons individual thought patterns.

I also agree that the Big Bang is an effect. My point was that it had to be CAUSED by something. Causes can be traced backwards as can effects, but effects can be traced to an end, whereas the ultimate cause can never be traced back to its origin, because it is infinite.

One might as well ask, what is at the end of space? Everything if you break it down far enough can be considered an effect of something. What is the ultimate cause?
 
Originally posted by Dante B.
Okay, briefly touching on the following (as I didn't get any sleep, and my mind is dead):

The question is, is this "faith" based on observation and logic, or on merely a hope.

And again, what "God," are you speaking of. I can almost understand the belief in a god, but creating the Christian God (or whatever God of any religion) goes far beyond the mere pondering of how we came to be.

As I said, not all beliefs are equal, not even in terms of "faith."

My faith is based on both observation and logic... and hope. Dont believe that because I do believe in a Christian God that I do so whimsically. I did not always believe in God, I havent always believed in the Christian God.

The initial "problem" arose for me in trying to figure out the origin of everything. I have no doubt that the universe is expanding outward as that has been scientifically proven... but it must have started from somewhere. Along with this, in that instant the universe began an enourmous (to put it lightly) amount of matter came into existence. Some people tried to explain this away by saying that it just came into existence, some said that it came from another dimension... some said we really dont exist at all, etc. But nobody ever gave me a plausible explanation for its existence. The fact that I dont see this sort of thing every day (or in fact never) lead me to believe that what happened was supernatural. The reason that I have chosen to believe in God is because it is so much easier than believing one shaky event led to the next... and these shaky events have never been witnessed since. I have seen no more big bangs, the missing links of evolution are still missing, and so on. So the choice to me was rational.

No. Saying, "after looking at the world, and the structure given to it, I believe there must have been a creator, a god," is far different than creating an entire religion with laws supposedly handed down to us by "God."

We are both Egoists Dante, so let us view this from the aspect as if we were God. (btw, if there is no God, then we are in fact Gods, though merely Gods of Illusion and nothing else. Ask the ants.)

If I spent my time working hard to create a painting, a beautiful masterpiece at that, what would I do once it was completed? Would I hide it away where no eye would ever see it? Or would I showcase it to the world? You can be certain that I would do the latter.

If I were God I'd do the same. However, being that I dont see him/her/it jumping up and down on the dome of the Vatican yelling "Paaaaarty" I have to assume that he his priorities are slightly different.

My view:

Nothing can come from nothing. Given that everything came from some original source, God was set as architect of existence.

But if nothing existed, was He conscious of nothing, save himself? How can consciousness rest apart from existence? What was He conscious of, if he existed, but nothing else did?

If he always existed, then so did existence. Which is to say, existence always was.

I'm glad we both agree that something cannot come from nothing, it at least gives us a foothold in our arguments.

I am not able to say whether consciosness is possible apart from existence. If the matter were as simple as being able to pull the answer from a physical aspect one would have to say no. However, if there is a God then there are qualities that seperate it from what we are. I cannot begin to guess or put limitations on what those could be. As to consciousness... do you mean was he able to interact with other things besides himself, or do you mean was he able to think. If a God did indeed create the Universe then we would have to give him at least some small measure of intelligence, it is a daunting task. Look at us, we think and yet we are still trying to understand it.

Anyways, I will agree that existence has always existed. To what degree I could speculate on but no more.

On ethics:

There is cause and effect. If we wish to achieve a certain result, we have to act by certain means.

Ethics do not rest in existence itself, but rather in human experience and desires. Thus they are at once both subjective and objective. Subjective, in the sense that there is no true right or wrong, apart from a context.

Objective, in the sense that if we wish to achieve certain goals as a society, we have to operate by those means that will allow us to achieve our goals.

For example, Communism isn't immoral or moral on its own. It is immoral, in a context, if one assumes that this system can actually lead us hold the material wealth of a Capitalistic system, without acknowledging what essential feature of Capitalism makes this possible.

If it is subjective though then why do I have to have the desire to promote society or better anybody. What if I have no other desire than to spend my life designing a weapon capable of destroying the earth becaue I want to end humanity? If I allow society to dictate my ethical context then I would be a Britney Spears clone, and truthfully would rather be incinerated by an earth destroying weapon.

We have both agreed though that society does not dictate ethics though. If society does not dictate the ethics though then we must choose an alternative:

Is it Hedonism (yo NT! :D )... sensual gratification should be the goal of all actions.
or
Egoism - Pretty much rational hedonism. Self interest propels all goals.
or
Utilitarianism - Do only what is best/right for the greatest number of people.
or
Situationism - The most loving thing should be the goal of all actions.

What I am merely asking is - Whose result are we trying to achieve?

We can surely rape and murder each other, but it will not be without consequence if we desire to live life in a more ordered fashion. Nothing had to be the way it is. But we choose to progress as such, and so long as we choose to live our lives (as a society) in a particular way, then we have to acknowledge that which is conducive to our ends, and that which is inimical.

But why should people follow society? If we are all going to die anyways, and if there is no afterlife, what does anyone care about making things better for people to come? They are just cattle mooing as they graze upon the fields of life. Without any redeeming value.

What if I am in a gang here in the US, and our goal is to rape and pillage as often as we can. The gang is my society, even more so than being a US citizen is (no, not really in a gang. Homie, haha. Er, my bad, back to the discussion). What if someone doesnt want to be a part of society anymore and follow its rules and regulations? We lock them up preferably. However, where do these virtual borders end? Are they ascertained by land? Are they decided by power and who can enforce them? Ethnic group?

To me it leaves too much to chance, if ethics are based simply on utilitarianism then there really isnt any common ground for people to accept a certain set of ethics anyhow. Because by and large we are self motivated creatures.

That reminds me of a conversation my friends and I were having once... just kinda relaxing and I was just listening for the most part. One of the guys says "I think that everything is acceptable in sex, as long as it doesnt hurt the other person." To which another responded "Why should I stop there though, I want to give some pain with it." And thats it really. If you ask any two people out there what is right and wrong, they are going to have two different opinions. Everyone on earth does. So to say that we should do right for society is to say that we should do what is right in our own eyes. Which is basically whatever pleases us.

Which is what any humanism based ethics break down to. Do what is right in your own eyes.
 
Good stuff.

I'll be around tomorrow to argue all of this (have to finish an article), but feel fee to continue debating this (everyone), and I'll pick up where I left off.

Sorry.

Thanks again for the wonderful discussion.
 
Originally posted by ponyboy
To the slaveowner, it is wrong for a slave to want to be free. To the Catholic, the Protestants are heathens and are going to hell and should be killed (many religious wars support this). To Hitler, the Jews were an affront on society and needed to be erased.

I don't believe that any of these things are right, but they are right to the person or persons involved. Therefore, what detemines in ourselves what is right or wrong? It is our own perspective and belief system, which is for the most part encoded into us through or external environment.

This makes sense at first glance... but what happens if they later on change their mind and realize that they made a ghastly mistake? Hitler had several generals, etc, that betrayed him did he not? However, before they had also done his bidding? So if one is able to do something and according to his/her perspective it is right/wrong... what happens if they change their mind? Does that mean that right and wrong depend solely on fancy? Does that mean that they were right in the first place and wrong later when they changed their mind? Does it mean that they were wrong in the first place and right later when they changed their mind? To say that something is right or wrong is based upon our perspective, then that is to say that there is no right or wrong at all.

I don't believe that killing is always wrong, but again it depends on the persons individual thought patterns.

Neither do I, I was hasty earlier and must apologize. I do believe in killing... in certain cases. When it preserves human life, or when one has performed an action that revokes their humanity. Is it possible to become other than human? No... is it possible to loose your humanity? Yes. I accept that there is a value intrinsic to us as humans that gives us a value. If a person is to take that value from another then they loose their value as well. I also believe that people have a right to their lives, irregardless of where they are, as long as they recognize and accept the intrinsic value in others.

I also agree that the Big Bang is an effect. My point was that it had to be CAUSED by something. Causes can be traced backwards as can effects, but effects can be traced to an end, whereas the ultimate cause can never be traced back to its origin, because it is infinite.

One might as well ask, what is at the end of space? Everything if you break it down far enough can be considered an effect of something. What is the ultimate cause?

Indeed, this is the question at hand. What lies at the beginning? I have problems accepting it is exclusively a physical thing, for many reasons. One of which is the second law of thermodynamics. Things left to themselves tend towards entropy. How did the amazing human body come to be if shit falls apart :D
 
Hey D, that an article for Avant?
 
Guess I missed ya, anyways... looking forward to hearing your response. Take care!
 
One of them is for the "Best of Avant Forums," and although it's not intellectual in nature, it does take time for me to put together.

I'm also editing another article, which is philosophical in nature.

Won't have another "Thus Spoke," until the next issue. However, when my next (true) article comes out, it's going to be fucking amazing :) This I know, well ahead of time.
 
Excellent, I'm looking forward to reading it.
 
Originally posted by Eggs
This makes sense at first glance... but what happens if they later on change their mind and realize that they made a ghastly mistake? Hitler had several generals, etc, that betrayed him did he not? However, before they had also done his bidding? So if one is able to do something and according to his/her perspective it is right/wrong... what happens if they change their mind? Does that mean that right and wrong depend solely on fancy? Does that mean that they were right in the first place and wrong later when they changed their mind? Does it mean that they were wrong in the first place and right later when they changed their mind? To say that something is right or wrong is based upon our perspective, then that is to say that there is no right or wrong at all.

Well, according to that person they are right on both counts. They were right when they did the original act, and they are right when they consider it wrong afterwards. Either way, the persons' perspective on their own choices determine for them what is right and wrong.



Neither do I, I was hasty earlier and must apologize. I do believe in killing... in certain cases. When it preserves human life, or when one has performed an action that revokes their humanity. Is it possible to become other than human? No... is it possible to loose your humanity? Yes. I accept that there is a value intrinsic to us as humans that gives us a value. If a person is to take that value from another then they loose their value as well. I also believe that people have a right to their lives, irregardless of where they are, as long as they recognize and accept the intrinsic value in others.

I agree with this statement. However, who determines what actions revoke our humanity?


Indeed, this is the question at hand. What lies at the beginning? I have problems accepting it is exclusively a physical thing, for many reasons. One of which is the second law of thermodynamics. Things left to themselves tend towards entropy. How did the amazing human body come to be if shit falls apart :D

Estentially all we are anyway is a bundle of cells strewn together in a solid fashion. When you consider that all of our bodies are mostly space anyway and that if our atoms simply sped up we would literally fall apart it kind of makes you wonder. I don't believe it is exclusively a physical thing either, but the concepts of a metaphysical world are very hard to grasp.

BTW, I'm really enjoying this discussion! Too mad there are only three of us participating. :thumb:
 
Three is fine if we are the only ones who place value in philosophy. I'd prefer it actually rather than people who arent interested wasting our time.

The statement that somebody can be both right and wrong is a violation of the law of non-contradiction. I'll go more into that later... but for instance: Three people are sitting in a car and two of them are arguing about a song that just played on the radio. One says - "That was 4X4 by Metallica" the other says "Noo, that was You Rascal You by Louis A.". After they are arguing a bit, the third person chimes in "Will you too shut up, you're both right." So, are they both right? But how can you subjectively determine that right/wrong is subjective in one situation but objective in the other.

By the way, that didnt actually take place... just figured there was enough of a difference between the two to make it seem preposterous.

So if I am Chinese, or Austrlian or something (Haha, couldnt resist), would the fact that I am from a different culture change the fact that the songs name is 4x4 or You Rascal You? Hrmm... I wouldnt think not.

I agree with this statement. However, who determines what actions revoke our humanity?

And there you hit the nail on the head Pony... is it God or man that determines our ethics? Are we just a bundle of cells? If so, then we can have no value but that which is unto ourselves and must accept reletavism.

However, one who bases their actions on reletavism often desires those around them to treat them objectively. Its funny like that :)
 
I apologize for getting back to this so late. I also agree:

If few people care, then there's no use in having them toss a thought for the sake of it. Of course, there are those who care, but would rather listen, than speak.

That is also well and good.


My faith is based on both observation and logic... and hope. Dont believe that because I do believe in a Christian God that I do so whimsically. I did not always believe in God, I havent always believed in the Christian God.

The initial "problem" arose for me in trying to figure out the origin of everything. I have no doubt that the universe is expanding outward as that has been scientifically proven... but it must have started from somewhere. Along with this, in that instant the universe began an enourmous (to put it lightly) amount of matter came into existence. Some people tried to explain this away by saying that it just came into existence, some said that it came from another dimension... some said we really dont exist at all, etc. But nobody ever gave me a plausible explanation for its existence. The fact that I dont see this sort of thing every day (or in fact never) lead me to believe that what happened was supernatural. The reason that I have chosen to believe in God is because it is so much easier than believing one shaky event led to the next... and these shaky events have never been witnessed since. I have seen no more big bangs, the missing links of evolution are still missing, and so on. So the choice to me was rational.

So the missing links of evolution means that evolution didn't happen, or wasn't possible? Nothing before you leads you to believe, even with gaps, that evolution happens?

Or are you merely speaking of evolution in the sense of how the universe initially came into existence?

Regardless, as I said, I can understand how one can believe in a supernatural entity. Calling it "God," and pretending that you know what His will is, and taking faith that the Bible is the true word is a totally different case.

Logically, one can argue for the existence of a god. There is absolutely no manner, save faith, that one can argue for a Christian God.

If I were to believe in God, it wouldn't be "God," but rather a god.

We are both Egoists Dante, so let us view this from the aspect as if we were God. (btw, if there is no God, then we are in fact Gods, though merely Gods of Illusion and nothing else. Ask the ants.)

If I spent my time working hard to create a painting, a beautiful masterpiece at that, what would I do once it was completed? Would I hide it away where no eye would ever see it? Or would I showcase it to the world? You can be certain that I would do the latter.

If I were God I'd do the same. However, being that I dont see him/her/it jumping up and down on the dome of the Vatican yelling "Paaaaarty" I have to assume that he his priorities are slightly different.

I'm not certain how this supports your argument.

I'm glad we both agree that something cannot come from nothing, it at least gives us a foothold in our arguments.

I am not able to say whether consciosness is possible apart from existence. If the matter were as simple as being able to pull the answer from a physical aspect one would have to say no. However, if there is a God then there are qualities that seperate it from what we are. I cannot begin to guess or put limitations on what those could be. As to consciousness... do you mean was he able to interact with other things besides himself, or do you mean was he able to think. If a God did indeed create the Universe then we would have to give him at least some small measure of intelligence, it is a daunting task. Look at us, we think and yet we are still trying to understand it.

Anyways, I will agree that existence has always existed. To what degree I could speculate on but no more.

Essentially, your argument gets down to this:

God exists, but an explanation for His being lies outside the confines of human comprehension. That would be fine and dandy, if one merely avered, "I believe in a god."

It is quite different when one uses that argument based on faith (and it does fall down on faith alone), when stating this god to be the God of the Christians (or whatever religion).

If so is the case, how could you argue against someone who stated that the God (or gods), of their religion were the only true ones----especially if you both started from the premise that something cannot come from nothing.


If it is subjective though then why do I have to have the desire to promote society or better anybody. What if I have no other desire than to spend my life designing a weapon capable of destroying the earth becaue I want to end humanity? If I allow society to dictate my ethical context then I would be a Britney Spears clone, and truthfully would rather be incinerated by an earth destroying weapon.

We have both agreed though that society does not dictate ethics though. If society does not dictate the ethics though then we must choose an alternative:

Is it Hedonism (yo NT! )... sensual gratification should be the goal of all actions.
or
Egoism - Pretty much rational hedonism. Self interest propels all goals.
or
Utilitarianism - Do only what is best/right for the greatest number of people.
or
Situationism - The most loving thing should be the goal of all actions.

What I am merely asking is - Whose result are we trying to achieve?

Yes, it cannot be society that dictates anything, as "society" is merely a social construct, and nothing more than a conglomeration of individuals. "Society" does not breath on its own.

It boils down to self-preservation. You may believe it is in your best interest to destroy the world, whereas most will not.

Most will act to preserve their life. The question is, what type of life are they trying to preserve, and at whose expense.

Ultimately, laws and ethics were created with self-preservation in mind. That leads us to ask:

What type of life, or structure of living, will allow me to get the most out of my existence. If one says "stealing and raping," then they have to know that a society that lived by those rules would also place that person in harm, as well.

Dog eat dog, literally. If someone stole for a living, and everyone else did as well, what would there be to steal when there was no longer and incentive to produce.

Thus, there is a rational way for people to live, and to progress. Over a period of time, people unite (forming a "society"), that wishes to live by these rules. As I stated with my example of Communism, if people wish to achieve a certain end through illegitimate means (meaning that cannot properly achieve their ends), it is immoral.

If the law of self-preservation is tossed to the side so that "society" dictates what you can and can't do, divorced from logic, you have every right to live as you please, doing whatever it takes to remove yourself from their persuasion.

But that again leads us to question: What is one trying to preserve, and is their idea of how a life should be lived, logical, or not.

How would you answer a man who said, "My preservation depends entirely on being able to take what I want, by force. How am I wrong?"


But why should people follow society? If we are all going to die anyways, and if there is no afterlife, what does anyone care about making things better for people to come? They are just cattle mooing as they graze upon the fields of life. Without any redeeming value.

What if I am in a gang here in the US, and our goal is to rape and pillage as often as we can. The gang is my society, even more so than being a US citizen is (no, not really in a gang. Homie, haha. Er, my bad, back to the discussion). What if someone doesnt want to be a part of society anymore and follow its rules and regulations? We lock them up preferably. However, where do these virtual borders end? Are they ascertained by land? Are they decided by power and who can enforce them? Ethnic group?

To me it leaves too much to chance, if ethics are based simply on utilitarianism then there really isnt any common ground for people to accept a certain set of ethics anyhow. Because by and large we are self motivated creatures.

That reminds me of a conversation my friends and I were having once... just kinda relaxing and I was just listening for the most part. One of the guys says "I think that everything is acceptable in sex, as long as it doesnt hurt the other person." To which another responded "Why should I stop there though, I want to give some pain with it." And thats it really. If you ask any two people out there what is right and wrong, they are going to have two different opinions. Everyone on earth does. So to say that we should do right for society is to say that we should do what is right in our own eyes. Which is basically whatever pleases us.

Which is what any humanism based ethics break down to. Do what is right in your own eyes.

Your example of your friend, and sex, is miserable. "Do what is right," then tell me, a person who believes that a person in a sexual relationship can do whatever the person, with consent, asks for----isn't that quite different from someone who says, "I'll do whatever the hell I want, regardless."

What if the other person is into S&M. Where can one rationally draw the line. I have an idea, but I'll see where the argument takes me.

Getting back to what I said earlier, if we wished to live like that, then we'd also have to understand that not only will we be asserting our will upon others, regardless, but others will do the same to us.

I'm sure your friend wouldn't appreciate it if another man raped him.

Think about self-preservation again, and how we live today is so far removed from how we lived in the past (setting aside the obvious problems with our current state of society).

Would it be possible for the majority of us to live a relative life of luxury (compared to thousands, if not hundreds of years ago), if we just did whatever the hell we wanted.

At some point in time, we recognized that our will to live, our will to self-preservation, coincided with that of others.

Then the question is, again: What were they seeking to preserve, and how.



Estentially all we are anyway is a bundle of cells strewn together in a solid fashion. When you consider that all of our bodies are mostly space anyway and that if our atoms simply sped up we would literally fall apart it kind of makes you wonder. I don't believe it is exclusively a physical thing either, but the concepts of a metaphysical world are very hard to grasp.

Makes you wonder what.

Intelligent design? That assumes, then, that without a conscious order (from a deity), there would be chaos.

If existence always existed, in whatever form, then it had property/identity, as did whatever objects it contained.


The statement that somebody can be both right and wrong is a violation of the law of non-contradiction. I'll go more into that later... but for instance: Three people are sitting in a car and two of them are arguing about a song that just played on the radio. One says - "That was 4X4 by Metallica" the other says "Noo, that was You Rascal You by Louis A.". After they are arguing a bit, the third person chimes in "Will you too shut up, you're both right." So, are they both right? But how can you subjectively determine that right/wrong is subjective in one situation but objective in the other.

By the way, that didnt actually take place... just figured there was enough of a difference between the two to make it seem preposterous.

So if I am Chinese, or Austrlian or something (Haha, couldnt resist), would the fact that I am from a different culture change the fact that the songs name is 4x4 or You Rascal You? Hrmm... I wouldnt think not.

Then how do you know what is right or wrong. What do you rely on in order to determine this.

Don't say, "logic," as then I'll ask, "and what is logic,"


And there you hit the nail on the head Pony... is it God or man that determines our ethics? Are we just a bundle of cells? If so, then we can have no value but that which is unto ourselves and must accept reletavism.

However, one who bases their actions on reletavism often desires those around them to treat them objectively. Its funny like that

That is indeed funny. "Everything is relative, there is no right and wrong." However, you will never find a man who truly lives as though he doesn't have opinions, that are in his mind a truth.

But God versus man is a false presentation of choices. If it was God, you're left with, "because he said so."

If it's man, you are again left with "because they said so." If we're just a bundle of cells, there's no point in even debating any of this.

Are there objective human properties, and desires, that lead us to recognize that there is a right and wrong way to pursue our will of self-preservation?

Of these desires, can some be considered rational, or irrational? If so, then how. If not, then why.

Something to think about, and again I apologize for being late.

Take care.
 
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edit: i delete my tasteless humor. Carry on
 
How you guys doing? I wandered over here from AL...all I have to say is:

Jeez...cover much ground? I don't think I've ever seen so many different aspects of meta-theory thrown down in one place before in my entire life. That said, I hardly know where to begin...

One note, before getting into a grand discussion on ethics, some distinction needs to be made as to whether we are discussing meta-ethics or practical ethics. There is a huge difference in talking ethics in terms of what is ideal, versus ethics as they apply to an individual who lives in a multi-national world community.

I don't mind discussing either, but I think that if we choose the latter as our standard we should restrict ourself to "ethics as an American citizen," just for the sake of reasonable scope.

That aside...anyone down for a little wager?

I've got $10 that says I can get Dante to renounce atheism... :evil2:
 
I'm down with it, holmes :nanner:

Things should really get interesting, now, with another hand in the kitchen :)

I'm more interested in discussing ethics as a whole, with an equal emphasis on both to see where, if anywhere, the distinction lies.

BTW--Section 8 did a special guest Thus Spoke Dante in this issue of M&M.
 
Hey Section 8, welcome to the fun 'n games!
 
Originally posted by Dante B.
I apologize for getting back to this so late.

Hey, we all have lifes, completely understandable. That said, thanks for the good etiquette that you exhibit by saying so.

So the missing links of evolution means that evolution didn't happen, or wasn't possible? Nothing before you leads you to believe, even with gaps, that evolution happens?

Or are you merely speaking of evolution in the sense of how the universe initially came into existence?

Yes, the missing links convince me that evolution did not happen in a gradual manner over millions upon millions of years. I think that there would have been enough life for us to to find an abundant amount of these "missing links" The only type of evolution that would be possible with the facts of evolution today would be that of punctuated equilibria, and that is completely sketchy in my opinion. So nope, nothing before me causes me to believe in macro evolution. Mind you, I do believe in micro evolution. But only within limited capabilities. I go lay in a tanning bed a couple times a week. My skin is tan. If I moved to near the equator over quite a few generations it might be possible for my families skin color to deepend. I dont see any other possibilities, such as in the movie Waterworld.

Regardless, as I said, I can understand how one can believe in a supernatural entity. Calling it "God," and pretending that you know what His will is, and taking faith that the Bible is the true word is a totally different case.

Logically, one can argue for the existence of a god. There is absolutely no manner, save faith, that one can argue for a Christian God.

If I were to believe in God, it wouldn't be "God," but rather a god.

How much of a leap of faith is it to jump from believing in "A God" to the Christian God? If you are willing to accept that there is a possibility that the Universe was created by a God, then why would you have a problem with accepting that a religion might be of that God? After all, if the Universe was created by a God, then it wasnt created without purpose correct? He wouldnt have wasted the time if it did not have some meaning. If it has purpose and meaning to him, then why isnt it possible that a religion could be accurate (besides mans distortion)?

I'm not certain how this supports your argument.

I was merely trying to speculate that if there truly was a God that created the Universe what his motives could be with it.

Essentially, your argument gets down to this:

God exists, but an explanation for His being lies outside the confines of human comprehension. That would be fine and dandy, if one merely avered, "I believe in a god."

It is quite different when one uses that argument based on faith (and it does fall down on faith alone), when stating this god to be the God of the Christians (or whatever religion).

If so is the case, how could you argue against someone who stated that the God (or gods), of their religion were the only true ones----especially if you both started from the premise that something cannot come from nothing.

We all have faith in our beliefs. Whether that be a faith to believe that we popped into existence and over millions of years enough cells were shaken enough times and exposed to enough radiation that we came about, or belief in a God. I believe in the God of the Christians because I think that it has the most credibility, even to the point of starting off and saying the earth was round. Far ahead of we Europeans who did not discover this fact until much later. Then there are prophecies in the Old Testament that are fulfilled in the New Testament. Well over a hundred, and its not like in fortune telling where they use bland topics. I know the Jews can be a crafty lot, but I hardly think they tried to contrive a Messiah themselves when they dont believe in him to this day.

Yes, it cannot be society that dictates anything, as "society" is merely a social construct, and nothing more than a conglomeration of individuals. "Society" does not breath on its own.

It boils down to self-preservation. You may believe it is in your best interest to destroy the world, whereas most will not.

Most will act to preserve their life. The question is, what type of life are they trying to preserve, and at whose expense.

Yep, this is pretty much what ethics boils down to from a materialistic perspective. However, self preservation is now always relevant. Think of the mother who sacrifices her own life to save her babies... or the secret service guy who jumps in front of a bullet to protect the President. If life were simply about self preservation then these instances would never occur. Along with this, how does one explain from an evolutionary standpoint the willingness to die for the sake of belief, etc? Why would we be endowed with that when its obviously self defeating?

Ultimately, laws and ethics were created with self-preservation in mind. That leads us to ask:

What type of life, or structure of living, will allow me to get the most out of my existence. If one says "stealing and raping," then they have to know that a society that lived by those rules would also place that person in harm, as well.

Dog eat dog, literally. If someone stole for a living, and everyone else did as well, what would there be to steal when there was no longer and incentive to produce.

Thus, there is a rational way for people to live, and to progress. Over a period of time, people unite (forming a "society"), that wishes to live by these rules. As I stated with my example of Communism, if people wish to achieve a certain end through illegitimate means (meaning that cannot properly achieve their ends), it is immoral.

If the law of self-preservation is tossed to the side so that "society" dictates what you can and can't do, divorced from logic, you have every right to live as you please, doing whatever it takes to remove yourself from their persuasion.

But that again leads us to question: What is one trying to preserve, and is their idea of how a life should be lived, logical, or not.

I think that there is a difference between what is lawful, and what is ethical. Things that are lawful are the glue that helps hold society together. If the laws were not in place then society would cease to function efficiently. However, the betterment of society is not necessarily synonymous with ethical, which is to do the right thing. Right is not necessarily better for society. For instance, are we right in dropping bombs and killing civilians in Iraq? Its certainly an ethical dilemma. However, will it benifit our society to do so? Certainly, and it will preserve the lives of our troops rather than if they had to take it all on foot.

How would you answer a man who said, "My preservation depends entirely on being able to take what I want, by force. How am I wrong?"

Besides lying to me, haha. I'd like to see a situation where a man only has that option. However, given that he did only have that option? From a materialistic POV I couldnt say he is wrong at all. From the viewpoint of believing in God I would have to say that he is wrong because he values his own life more than the lives of others. Which is reasonable when someone tries to take yours, but not so when you initiate action against another.

Your example of your friend, and sex, is miserable. "Do what is right," then tell me, a person who believes that a person in a sexual relationship can do whatever the person, with consent, asks for----isn't that quite different from someone who says, "I'll do whatever the hell I want, regardless."

He was referring to S&M, but my point was simply that individuals are different and trying to say that you can staple them together by any man made ethic is impossible. If ethic is rooted in man, then it is rooted in individualism, not the good of the species. We as people are selfish, there is no doubt. Who then makes the rules that govern our society? It could be a 51%, or a dictator, or whomever. Does the fact that these people say something is right make it so? Does a law make something right?

I was in the military, what if back then my boss had told me to draw my gun and shoot the next person that walked by? (not possible anymore, the person has to make the decision if it is right or not, not sure about in war time though). It would have been illegal for me to not do so, but would it have been ethical to follow through with it? The law says it is right, but ethics say not.

What if the other person is into S&M. Where can one rationally draw the line. I have an idea, but I'll see where the argument takes me.

Hrm, I'm not too sure... where can one draw the line. You cant say where the person wants them to, because what if they want them to kill them during sex. There are some freaky people out there. Would the line then be at "no permanent damage?" A couple bruises, some scratches on the back... hrm, hard to say.

Getting back to what I said earlier, if we wished to live like that, then we'd also have to understand that not only will we be asserting our will upon others, regardless, but others will do the same to us.

That is very true... at least I would hope so. If not people could get away with anything of course. Not that they dont. Anyhow, as a society that sounds fine, but to the individual components of society that might not be relevant. Look at that guy in Washington that killed those 40+ women. He did it because he thought he could get away with it. Obviously he isnt every person in the US, but enough so to be a showcase for what what can expect when dealing with individual ethics.

I'm going to post this now because my computer is crashing randomly.
 
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Submit to Danteism, it will make my life easier :)

I don't like "Danteism." How about Dantistic reasoning. There we go.


Yes, the missing links convince me that evolution did not happen in a gradual manner over millions upon millions of years. I think that there would have been enough life for us to to find an abundant amount of these "missing links" The only type of evolution that would be possible with the facts of evolution today would be that of punctuated equilibria, and that is completely sketchy in my opinion. So nope, nothing before me causes me to believe in macro evolution. Mind you, I do believe in micro evolution. But only within limited capabilities. I go lay in a tanning bed a couple times a week. My skin is tan. If I moved to near the equator over quite a few generations it might be possible for my families skin color to deepend. I dont see any other possibilities, such as in the movie Waterworld.

Do you believe that dinosaurs existed?

Do you believe we existed along with the dinosaurs?

What do you make of the prehistoric man? Is he the same man that we are today? Did God create him? Why would God create him, if he intended to create us?


How much of a leap of faith is it to jump from believing in "A God" to the Christian God? If you are willing to accept that there is a possibility that the Universe was created by a God, then why would you have a problem with accepting that a religion might be of that God? After all, if the Universe was created by a God, then it wasnt created without purpose correct? He wouldnt have wasted the time if it did not have some meaning. If it has purpose and meaning to him, then why isnt it possible that a religion could be accurate (besides mans distortion)?

Because of man's interpretation. Again, do tell me how you'd argue against the man who said, "I believe in God," but a god of a different religion.

How do you know he isn't right. How do you know the tall stories of his good book aren't true.


We all have faith in our beliefs. Whether that be a faith to believe that we popped into existence and over millions of years enough cells were shaken enough times and exposed to enough radiation that we came about, or belief in a God. I believe in the God of the Christians because I think that it has the most credibility, even to the point of starting off and saying the earth was round. Far ahead of we Europeans who did not discover this fact until much later. Then there are prophecies in the Old Testament that are fulfilled in the New Testament. Well over a hundred, and its not like in fortune telling where they use bland topics. I know the Jews can be a crafty lot, but I hardly think they tried to contrive a Messiah themselves when they dont believe in him to this day.

Let's say they believed the earth to be round, could that not be due to the scientific insight of a particular man. Interesting, too, how the world in general didn't say the earth to be round, until it was proven to be round.

But that's irrelevant. The Bible never said the earth to be round:

http://www.infidels.org/library/magazines/tsr/1990/1/1flat90.html

Even that is irrelevant. Debating the foundation of logic and religion gets us somewhere; critical interpretations of text mire us in details, without necessarily dealing with the fundamentals.

Argue from the essentials. Irrespective of what you adduce, it again boils down to faith, and you have no means to argue against the man who believes in god, but one of a different religion.

And do tell me what they foretold. And if anything is foretold, what's the point. That means, by necessity, everything had to happen, and couldn't be otherwise.

In that case there's no justification for the separation of sinners and saints.

Yep, this is pretty much what ethics boils down to from a materialistic perspective. However, self preservation is now always relevant. Think of the mother who sacrifices her own life to save her babies... or the secret service guy who jumps in front of a bullet to protect the President. If life were simply about self preservation then these instances would never occur. Along with this, how does one explain from an evolutionary standpoint the willingness to die for the sake of belief, etc? Why would we be endowed with that when its obviously self defeating?

Nothing has changed. "Self-preservation" isn't only the preservation of life itself, but rather of a life one wishes to live---whatever values they hold. If you saw that life was worthless unless you lived under a certain condition, you may sacrifice yourself in the hopes of a better world, rather than living life in a world so foreign.

If we were mere beasts, we would be happy when all of our simplistic creature comforts were satisfied. But we are not. We expect more than to have our bellies fed and our tummies rubbed. As I stated earlier, if we wish to achieve certain things, we have to act a certain way.

"Life, for the sake of life," is meaningless. If one wishes to preseve the life of a child, that is their own will to life as they wish, preserving their way of being.

But your argument assumes that belief has no purpose. It is belief that can either further us, or destroy us. That, and the fact that certain people wish to be martyrs for the sake of posterity. The human mind, is obviously far developed beyond merely thinking, "I need to eat, create, and die."



I think that there is a difference between what is lawful, and what is ethical. Things that are lawful are the glue that helps hold society together. If the laws were not in place then society would cease to function efficiently. However, the betterment of society is not necessarily synonymous with ethical, which is to do the right thing. Right is not necessarily better for society. For instance, are we right in dropping bombs and killing civilians in Iraq? Its certainly an ethical dilemma. However, will it benifit our society to do so? Certainly, and it will preserve the lives of our troops rather than if they had to take it all on foot

Certainly, what is "right" by law may not be right by ethics. In order to assess what is "right," in war, one has to assess what conditions led to the war.

Ethically, assuming one wasn't the cause of the war (in the sense of being the unethical aggressor), one has the right to preserve as many citizen lives as possible, of their own, at the expense of the lives of the others (within reason, in terms of what is necessary, not excessive).

Besides lying to me, haha. I'd like to see a situation where a man only has that option. However, given that he did only have that option? From a materialistic POV I couldnt say he is wrong at all. From the viewpoint of believing in God I would have to say that he is wrong because he values his own life more than the lives of others. Which is reasonable when someone tries to take yours, but not so when you initiate action against another.

Why should he value the lives of others, if they don't place any particular value on that of their own.

But he doesn't have only that option. That being the problem. Why is his view of what is right---wrong. Why doesn't it work to his own advantage.

Even if it could, does it violate any general and essential element that ensures human prosperity.


He was referring to S&M, but my point was simply that individuals are different and trying to say that you can staple them together by any man made ethic is impossible. If ethic is rooted in man, then it is rooted in individualism, not the good of the species.

And are there any common, fundamental bonds of individualism. Instead of thinking of man forming society for the good of the species, think of man joining society in order to live according to order, on a fundamental level.

We as people are selfish, there is no doubt. Who then makes the rules that govern our society? It could be a 51%, or a dictator, or whomever. Does the fact that these people say something is right make it so? Does a law make something right?

Of course not, nor am I arguing this. I'm asking to see, on what essential level, a group of individuals may see a common tie that binds them to the same desire for living a certain way (fundamentally, not in every detail which isn't related to the essentials).

I was in the military, what if back then my boss had told me to draw my gun and shoot the next person that walked by? (not possible anymore, the person has to make the decision if it is right or not, not sure about in war time though). It would have been illegal for me to not do so, but would it have been ethical to follow through with it? The law says it is right, but ethics say not.

So, you take the military as a natural condition, in which case the choice is to conform or to rebel. How did this military come about, what made these laws, laws. The same applies to countries.


Hrm, I'm not too sure... where can one draw the line. You cant say where the person wants them to, because what if they want them to kill them during sex. There are some freaky people out there. Would the line then be at "no permanent damage?" A couple bruises, some scratches on the back... hrm, hard to say.

I'd draw the line just as we do with minors (although it's not rational in all cases), and the retarded (literally). If someone wished to die, I'd question their sanity. I'd view it as taking advantage of a person who isn't mentally fit to part with their supposedly voluntary consent.

Wanting to be beaten (or beat someone), yet being able to live another day, is different, in my mind.

Of course, this is coming from the perspective of a guy who finds S&M interesting, and healthy (i.e. it is not necessarily the fetish of the insane). Murder is not.


That is very true... at least I would hope so. If not people could get away with anything of course. Not that they dont. Anyhow, as a society that sounds fine, but to the individual components of society that might not be relevant. Look at that guy in Washington that killed those 40+ women. He did it because he thought he could get away with it. Obviously he isnt every person in the US, but enough so to be a showcase for what what can expect when dealing with individual ethics.

And again, we don't take his ethics at face value. We put them to the fire, we see if they can withstand the burning of rational scrutiny.

Of course, if one argues that there is no such thing as "rational" in ethics, there's no point in any of this.
 
Originally posted by Dante B.
Submit to Danteism, it will make my life easier :)

I don't like "Danteism." How about Dantistic reasoning. There we go.

It does have a better sound to it does it not.

Do you believe that dinosaurs existed?

Do you believe we existed along with the dinosaurs?

What do you make of the prehistoric man? Is he the same man that we are today? Did God create him? Why would God create him, if he intended to create us?

Sure I believe that dinosaurs existed... there is proof as such. However, there are still no missing links and on top of that we are dealing with a lessening number of animals not an increase. That would make me think that we started out with a higher number and decreased over time, given that there are no missing links.

Because of man's interpretation. Again, do tell me how you'd argue against the man who said, "I believe in God," but a god of a different religion.

How do you know he isn't right. How do you know the tall stories of his good book aren't true.

I would say show me your truths, tell me when youre religion came to be, what was influential in in the birthing of your religion, etc. We can rationally sort through most of the bunk out there. How would I argue against another religion? I'm not exactly sure to tell you the truth. That of course is something that is primary consideration in a religion, but I'm really too tired right now to step onto that one.

Let's say they believed the earth to be round, could that not be due to the scientific insight of a particular man. Interesting, too, how the world in general didn't say the earth to be round, until it was proven to be round.

But that's irrelevant. The Bible never said the earth to be round:

http://www.infidels.org/library/magazines/tsr/1990/1/1flat90.html

That page is actually bunk... it takes everything that it has out of context to make it appear inaccurate. Simply put, its an indictment made to convince those who have never read it. That is besides the point though as you said.

Even that is irrelevant. Debating the foundation of logic and religion gets us somewhere; critical interpretations of text mire us in details, without necessarily dealing with the fundamentals.

True and untrue, if you wish to discuss this simply from a logical standpoint without the filter of religion then I can do so. One is not able to logically argue a point without bias until they can argue the counter-point as convincingly. If you wish to toss religion and move solely to ethics than we can do so.

Argue from the essentials. Irrespective of what you adduce, it again boils down to faith, and you have no means to argue against the man who believes in god, but one of a different religion.

My arguments would indeed be limited to discrediting their religion through facts. It would be much simpler for me to discredit theirs than prove mine. I do believe it can be done of course, but my knowledge in regards to the intricacies of the bible is paltry compared to others.

And do tell me what they foretold. And if anything is foretold, what's the point. That means, by necessity, everything had to happen, and couldn't be otherwise.

In that case there's no justification for the separation of sinners and saints.

You'd have to read the book of Isaiah and Palms for that... along with the first four books of the New Testament. The crucifixion of Christ, from the amount Judas was paid to the nails used to put him up were foretold. This info was found in the Dead Sea scrolls as well so it wasnt secretly changed a couple years after Christ died. Alot more than that was as well, but if you want to know more I have a book somewhere that lists some of them and I can go dig it up.

Ahh, the deterministic outlook is rather offensive isnt it. And why shouldnt it be? At the same time, I think there is an error in stating that there is no justification between sinners and saints because God could have known the future. Because he knows the future does not necessitate that he forces it. Lets say you were given a video tape of a murder that was going to happen in 5 hours. How you got your hands on it is regardless. Now as a good human you'd try and intervene no doubt, but just because you knew of it make it less wrong for the him to murder the person? The other possibility is for God to take our free will and we be nothing but organic machines. But we were created for free will on purpose, despite the possibility that we could end up a sinner or a saint. Nothing excuses our actions.


Nothing has changed. "Self-preservation" isn't only the preservation of life itself, but rather of a life one wishes to live---whatever values they hold. If you saw that life was worthless unless you lived under a certain condition, you may sacrifice yourself in the hopes of a better world, rather than living life in a world so foreign.

If we were mere beasts, we would be happy when all of our simplistic creature comforts were satisfied. But we are not. We expect more than to have our bellies fed and our tummies rubbed. As I stated earlier, if we wish to achieve certain things, we have to act a certain way.

I do agree with this concept. It doesnt disqualify Deontological ethics though... rather it is simply an explanation for why we should behave ethically.

"Life, for the sake of life," is meaningless. If one wishes to preseve the life of a child, that is their own will to life as they wish, preserving their way of being.

I'd say it goes deeper than that. If not there is no such thing as self sacrifice, just a different form of self preservation.

But your argument assumes that belief has no purpose. It is belief that can either further us, or destroy us. That, and the fact that certain people wish to be martyrs for the sake of posterity. The human mind, is obviously far developed beyond merely thinking, "I need to eat, create, and die."

What is the purpose for the human mind to be so far developed? Why havent other animals if evolution is true achieved this level of intelligence? It is as benificial to their survival as it is to ours. In fact, being that aquatic creatures and millions of years of time to progress before land based animals, why did they not achieve this intelligence before land based animals? It is just as benificial to survival in the water as out of.

Certainly, what is "right" by law may not be right by ethics. In order to assess what is "right," in war, one has to assess what conditions led to the war.

Ethically, assuming one wasn't the cause of the war (in the sense of being the unethical aggressor), one has the right to preserve as many citizen lives as possible, of their own, at the expense of the lives of the others (within reason, in terms of what is necessary, not excessive).

True, and yet some things are always wrong in war. For example, executing hostages. In either case this is unethical, being that it is an unecessary waste of life/potential.

Why should he value the lives of others, if they don't place any particular value on that of their own.

But he doesn't have only that option. That being the problem. Why is his view of what is right---wrong. Why doesn't it work to his own advantage.

Even if it could, does it violate any general and essential element that ensures human prosperity.

The only reason he has to value other humans is to progress his existence (I'm not conceding to materialism, simply arguing from that perspective). However, doing so through force he is endangering his own existence. Is prosperity an essential human right?

And are there any common, fundamental bonds of individualism. Instead of thinking of man forming society for the good of the species, think of man joining society in order to live according to order, on a fundamental level.

This is what formed society initially. The advantages that it had over not being part of a society. Look at all that has come of it and what has been necessary to get it to the point that it is at today. Yet since the beginning or that, have there been any ethics that have needed to change? Thats not really an argumentative point, simply a statement. What was necessary in society 2000 years ago is as relevant and necessary today.

So, you take the military as a natural condition, in which case the choice is to conform or to rebel. How did this military come about, what made these laws, laws. The same applies to countries.

Yep, that is true. The point I was making was that because something is lawful does not mean it is ethical.

I'd draw the line just as we do with minors (although it's not rational in all cases), and the retarded (literally). If someone wished to die, I'd question their sanity. I'd view it as taking advantage of a person who isn't mentally fit to part with their supposedly voluntary consent.

Wanting to be beaten (or beat someone), yet being able to live another day, is different, in my mind.

Of course, this is coming from the perspective of a guy who finds S&M interesting, and healthy (i.e. it is not necessarily the fetish of the insane). Murder is not.

I'm not huge into S&M myself, generally drawing the line at some nails and bites. That said, thats personal preferance, not due to ethics. I'd have to say that something is ethical if they desire it and if it does not cause them permanent damage.

And again, we don't take his ethics at face value. We put them to the fire, we see if they can withstand the burning of rational scrutiny.

Of course, if one argues that there is no such thing as "rational" in ethics, there's no point in any of this.

I'd have to say that rationality is a large part of ethics. Does this rationality change according to culture though? I think that in small things it can, however, in certain topics I believe ethics remains firm. Take for instance honor killings in the Muslim world. Is it acceptable in that culture? Yes... however, does it violate an instrinsic human value? Yes it does, and that would make it ethically wrong.

Anyways, good conversation Dante. I have to apologize I'm a bit tired tonight and my conversation is perhaps diminished because of it.

Take it easy.
 
These posts are getting rather long are they not. Unfortunately this is a topic better discussed while sitting by a pool in the tropics and enjoying a good healthy whiskey.
 
You guys sure love to load your topics :)

Originally posted by Eggs
Hey, we all have lifes, completely understandable. That said, thanks for the good etiquette that you exhibit by saying so.

Yes, the missing links convince me that evolution did not happen in a gradual manner over millions upon millions of years. I think that there would have been enough life for us to to find an abundant amount of these "missing links" The only type of evolution that would be possible with the facts of evolution today would be that of punctuated equilibria, and that is completely sketchy in my opinion. So nope, nothing before me causes me to believe in macro evolution. Mind you, I do believe in micro evolution. But only within limited capabilities. I go lay in a tanning bed a couple times a week. My skin is tan. If I moved to near the equator over quite a few generations it might be possible for my families skin color to deepend. I dont see any other possibilities, such as in the movie Waterworld.

Why do you think punctuated equillibrium is a sketchy theory?

How much of a leap of faith is it to jump from believing in "A God" to the Christian God? If you are willing to accept that there is a possibility that the Universe was created by a God, then why would you have a problem with accepting that a religion might be of that God? After all, if the Universe was created by a God, then it wasnt created without purpose correct? He wouldnt have wasted the time if it did not have some meaning. If it has purpose and meaning to him, then why isnt it possible that a religion could be accurate (besides mans distortion)?

I was merely trying to speculate that if there truly was a God that created the Universe what his motives could be with it.

You're tossing in quite the qualifier there, by separating man's distortion from accuracy. Ever played the game "telephone"? What degree of accuracy do you think could actually be maintained after thousands of years of word-of-mouth transmission? As has already been mentioned in this thread, the meaningful perception of any event is largely determined by individual synthetic value; who is to say that even the first hand accounts of the event were accurate to begin with? People tend to see whatever they are looking for. A magician might tell a child that he has magical powers, and demonstrate them with a bit of sleight of hand, and the child might walk away fully believing that the man did indeed possess magical powers; a more discerning eye might think differently.

That aside, attempting to cast human characteristics upon any notion of a supreme deity is a dangerous endeavor. I suppose, you would have to explain your own definition of God before I could comment furthur.

We all have faith in our beliefs. Whether that be a faith to believe that we popped into existence and over millions of years enough cells were shaken enough times and exposed to enough radiation that we came about, or belief in a God. I believe in the God of the Christians because I think that it has the most credibility, even to the point of starting off and saying the earth was round. Far ahead of we Europeans who did not discover this fact until much later. Then there are prophecies in the Old Testament that are fulfilled in the New Testament. Well over a hundred, and its not like in fortune telling where they use bland topics. I know the Jews can be a crafty lot, but I hardly think they tried to contrive a Messiah themselves when they dont believe in him to this day.

Which Christian God? There are many, many different Christian Gods. The "belief" that the world is round is not a new one; Aristarchus proposed a heliocentric system of cosmology 300 years before Christ is even said to have lived. I think "Far ahead of we Europeans who did not validate or accept this fact..." would probably be a better claim.

Gutenberg's press wasn't developed until the mid-1400's; there isn't much to suggest that the fulfilled prophecies you mention are anything more than a grossly revisionist account of history.

Yep, this is pretty much what ethics boils down to from a materialistic perspective. However, self preservation is now always relevant. Think of the mother who sacrifices her own life to save her babies... or the secret service guy who jumps in front of a bullet to protect the President. If life were simply about self preservation then these instances would never occur. Along with this, how does one explain from an evolutionary standpoint the willingness to die for the sake of belief, etc? Why would we be endowed with that when its obviously self defeating?

IMO self preservation is a lousy stance to argue morality from, in any case. The examples above are examples of free will in action, which, as a species is certainly not self-defeating. The doctrine of free will supposes that we have a certain degree of freedom in selecting what value we attribute to something; that doesn't exclude our own lives.

Whether you believe in evolution or not, free will doesn't serve as a valid critique of evolutionary theory. IMHO if free will did evolve from lower capacities, communal living was the catalyst of the evolution, not the final product.

I think that there is a difference between what is lawful, and what is ethical. Things that are lawful are the glue that helps hold society together. If the laws were not in place then society would cease to function efficiently. However, the betterment of society is not necessarily synonymous with ethical, which is to do the right thing. Right is not necessarily better for society. For instance, are we right in dropping bombs and killing civilians in Iraq? Its certainly an ethical dilemma. However, will it benifit our society to do so? Certainly, and it will preserve the lives of our troops rather than if they had to take it all on foot.

I don't think ethics have much meaningful application, aside from relative to oneself. I think everyone needs some meaningful base philosophy/religion to determine general courses of action, in regards to determining their "destiny", but to try to treat the topic of "how one should act towards others" as absolute doesn't make much sense.

What is the "right thing" to do when dealing with another person? There are very few circumstances in which we can make any sort of accurate prediction of how a course of action we take will affect our own lives; do we really ever have any true sense of how our actions will affect someone else's life?
 
Originally posted by Eggs
These posts are getting rather long are they not. Unfortunately this is a topic better discussed while sitting by a pool in the tropics and enjoying a good healthy whiskey.

Seriously...

I guess I should reply to posts in one sitting, so that by the time I actually hit "post" I'm not posting "yesterday's argument." Ack.
 
I'll keep it short, and expand tomorrow as need be (as asked for).

Sure I believe that dinosaurs existed... there is proof as such. However, there are still no missing links and on top of that we are dealing with a lessening number of animals not an increase. That would make me think that we started out with a higher number and decreased over time, given that there are no missing links.

So we existed along with the dinosaurs, and along with prehistoric man. Why isn't there evidence of man, as he is now, that rests along the time-line of the dinosaurs.

I would say show me your truths, tell me when youre religion came to be, what was influential in in the birthing of your religion, etc. We can rationally sort through most of the bunk out there. How would I argue against another religion? I'm not exactly sure to tell you the truth. That of course is something that is primary consideration in a religion, but I'm really too tired right now to step onto that one.

But why would any of this matter. So long as a person adhered to the concept of an initial and ultimate cause, faith is all the need to guide them the rest of the way.

That page is actually bunk... it takes everything that it has out of context to make it appear inaccurate. Simply put, its an indictment made to convince those who have never read it. That is besides the point though as you said.

Really, how it it out of context.

Perhaps it is out of context to aver that the Bible stated that the earth, was indeed "round."

True and untrue, if you wish to discuss this simply from a logical standpoint without the filter of religion then I can do so. One is not able to logically argue a point without bias until they can argue the counter-point as convincingly. If you wish to toss religion and move solely to ethics than we can do so.

That is fine :)


My arguments would indeed be limited to discrediting their religion through facts. It would be much simpler for me to discredit theirs than prove mine. I do believe it can be done of course, but my knowledge in regards to the intricacies of the bible is paltry compared to others.

I just prefer to argue from the essentials, as we were doing earlier. In any case, regardless of how one wishes to build their argument for a particular God or religion, it ultimately rests on faith alone.

The facts, even if true, still rest on faith. If I existed several million years ago, and saw rivers on Mars, later writing a book stating "God created it"-----if several million years after this fact it was indeed shown that water did exist on Mars, did this "prove" that my reasoning was correct, that God created it.

Even supposed religious facts are based solely upon faith, for this very reason.


You'd have to read the book of Isaiah and Palms for that... along with the first four books of the New Testament. The crucifixion of Christ, from the amount Judas was paid to the nails used to put him up were foretold. This info was found in the Dead Sea scrolls as well so it wasnt secretly changed a couple years after Christ died. Alot more than that was as well, but if you want to know more I have a book somewhere that lists some of them and I can go dig it up.

Self-fulfilling prophecy? But we get more into this in the following.

Ahh, the deterministic outlook is rather offensive isnt it. And why shouldnt it be? At the same time, I think there is an error in stating that there is no justification between sinners and saints because God could have known the future. Because he knows the future does not necessitate that he forces it. Lets say you were given a video tape of a murder that was going to happen in 5 hours. How you got your hands on it is regardless. Now as a good human you'd try and intervene no doubt, but just because you knew of it make it less wrong for the him to murder the person? The other possibility is for God to take our free will and we be nothing but organic machines. But we were created for free will on purpose, despite the possibility that we could end up a sinner or a saint. Nothing excuses our actions.

But we are not God. Here you mention a being, who knows everything, past present and future. In other words, who knows thing as they are to happen, not as they can happen.

That argument falls apart when free will is factored in. Free will cannot rest hand in hand with a path that was preordained.


'd say it goes deeper than that. If not there is no such thing as self sacrifice, just a different form of self preservation.

The question being, what is the motive for self-sacrifice.

What is the purpose for the human mind to be so far developed? Why havent other animals if evolution is true achieved this level of intelligence? It is as benificial to their survival as it is to ours. In fact, being that aquatic creatures and millions of years of time to progress before land based animals, why did they not achieve this intelligence before land based animals? It is just as benificial to survival in the water as out of.

Why don't can't all animals swim?

Why can't all animals fly?

So on.

True, and yet some things are always wrong in war. For example, executing hostages. In either case this is unethical, being that it is an unecessary waste of life/potential.

How is it always wrong, and it is always a true waste (in that nothing is achieved).

The only reason he has to value other humans is to progress his existence (I'm not conceding to materialism, simply arguing from that perspective). However, doing so through force he is endangering his own existence. Is prosperity an essential human right?

Indeed, he is endangering his own existence, just as one will if they believe we should do what our will orders us to pursue as right.

Is it an essential right? No. It is a conditional right. As I stated, man, wishing to live a certain way, realizing that literal dog-eat-dog was more of a threat to his existence than a benefit, endeavored to create an environment conducive to his relative safety.


This is what formed society initially. The advantages that it had over not being part of a society. Look at all that has come of it and what has been necessary to get it to the point that it is at today. Yet since the beginning or that, have there been any ethics that have needed to change? Thats not really an argumentative point, simply a statement. What was necessary in society 2000 years ago is as relevant and necessary today.

Yes, has man hasn't essentially changed. In order for society to function, proplerly and efficiently, certain identities have to be considered, acknowledged, and implemented.

Yep, that is true. The point I was making was that because something is lawful does not mean it is ethical.

Yes, that should be obvious.

Unfortunately, as you know (see drug laws, and such), few people choose to see this distinction.


I'm not huge into S&M myself, generally drawing the line at some nails and bites. That said, thats personal preferance, not due to ethics. I'd have to say that something is ethical if they desire it and if it does not cause them permanent damage.

It is ethical, on so far as they consider the voluntary consent of a rational individual (rational to mean, someone who is capable of making value judgements, not crippled by some psychological disease).


I'd have to say that rationality is a large part of ethics. Does this rationality change according to culture though? I think that in small things it can, however, in certain topics I believe ethics remains firm. Take for instance honor killings in the Muslim world. Is it acceptable in that culture? Yes... however, does it violate an instrinsic human value? Yes it does, and that would make it ethically wrong.

What is this instrinsic human value?

I agree, in that it is wrong, because it is irrational. However, this can get back to religion when someone states "but the Book says........." Then we have to question their system of beliefs, and what gave them birth, and if that fetus of thought should have been aborted.

Anyways, good conversation Dante. I have to apologize I'm a bit tired tonight and my conversation is perhaps diminished because of it.

Take it easy.

No problem :) It's definitely understandable.
 
I don't think ethics have much meaningful application, aside from relative to oneself. I think everyone needs some meaningful base philosophy/religion to determine general courses of action, in regards to determining their "destiny", but to try to treat the topic of "how one should act towards others" as absolute doesn't make much sense.

What is the "right thing" to do when dealing with another person? There are very few circumstances in which we can make any sort of accurate prediction of how a course of action we take will affect our own lives; do we really ever have any true sense of how our actions will affect someone else's life?

Just going to make this short because its time for some sleep... anyhow.

I think that you are expecting too much from ethics perhaps. There are general concepts, that I believe are determined because of inherent values in humanity, then there are smaller ethical considerations what might vary from location to location but really have little meaning in the overall scheme of ethics.

Ethics in my mind if more of a skeletal system that is composed of values that dont/shouldnt change, to which we add the meat and flesh and sinew of culture that might cause minor variations. However, that skeleton remains the same.

As to attempting to determine the right thing to do by the long term affect it will have... this is one of the problems encountered in a teleological consideration of ethics. When the end is more important than the means. When one can rationalize their actions by pointing to the end product and stating that is all that matters, you are certainly left in an ethical quagmire.

Anyhow, interesting discourse gentlemen, looking forward to more of it when you have some time.
 
As has already been mentioned in this thread, the meaningful perception of any event is largely determined by individual synthetic value; who is to say that even the first hand accounts of the event were accurate to begin with? People tend to see whatever they are looking for. A magician might tell a child that he has magical powers, and demonstrate them with a bit of sleight of hand, and the child might walk away fully believing that the man did indeed possess magical powers; a more discerning eye might think differently.

Good point. See what I (just) said about Mars and the river.

IMO self preservation is a lousy stance to argue morality from, in any case. The examples above are examples of free will in action, which, as a species is certainly not self-defeating. The doctrine of free will supposes that we have a certain degree of freedom in selecting what value we attribute to something; that doesn't exclude our own lives.

Definitely, regarding your last statement.

And do tell me how self-preservation is a lousy stancel. In order for us to have valued our lives, we must have had some reason in doing so. In order to give social structure to the world around us, there must have been some sense of our existence, and the frailty of it, which led use to erect these social towers.

Is there an intrinsic morality apart from our existence?

If not, then what make us recognize a "right" from a "wrong." Upon what basis did we decide (whether in truth or in error) that something could further us, or destroy us, individually, or as a whole.

I don't think ethics have much meaningful application, aside from relative to oneself. I think everyone needs some meaningful base philosophy/religion to determine general courses of action, in regards to determining their "destiny", but to try to treat the topic of "how one should act towards others" as absolute doesn't make much sense.

No, because no one ever started off thinking, "Golly, I'd really love to treat everyone well." Man is the measure of man, and a person was the measure of how the world should be, relative to their desires.

At some point, we recognized a common bond between enough members of a group, whether close or scattered, that led for us to accept certain notions of right and wrong.

But it gets back to the individual, whether early in time, or now. And again, we question the person in terms of their desires, and if they can actually live a productive and safe life according to their system of ethics.

What is the "right thing" to do when dealing with another person? There are very few circumstances in which we can make any sort of accurate prediction of how a course of action we take will affect our own lives; do we really ever have any true sense of how our actions will affect someone else's life?

So this is to say that there isn't any reasonable assumption that can be made with all of the information presently available to us.

If your sister is drunk, and at that point, far below the capacity of being able to consciously decide what actions she should take---is it "the right thing" for me to have sex with her, anyhow.

How can you answer this, either with a "yes," or a "no."
 
I don't think Dante knows what a quickie is ;) all these looonngg posts and all :D
 
Is it that obvious that I don't get any :(

I'll get back to this all either later tonight, or at some point tomorrow. And it's not because I'll be getting a quickie either. Well, putting aside the love I freely offer to myself.

Rest assured, though: If I did get laid more often, I'd disappear from the boards (setting aside whatever's necessary for business) :nanner:

I blame it on God.
 
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