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you want to know ....scientific facts
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Necron_99
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LOL. Let's hope not.
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brothers
Allah says in the Holy Qur'an
115. "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
116. So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
117. And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) Will not be successful.
118. And say (O Muhammad): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"
The only solution to all
The Oneness of God
And follow the path of the prophets and messengers
Because it is the right way
This is the goal of human existence on earth
And finally
Everyone will die
Must be good and do good deeds in this world
You are responsible for the all your actions
allah will ask you about all what you did
Both small and large
Must be prepared
Allah says in the Holy Qur'an
(12) Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register
(13) And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open
(49) And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it? "And they will find what they did present [before them]. And your Lord does injustice to no one
This is happening now
In the path of the devil
And get away through the teachings of the prophets and messengers
Allah says in the Holy Qur'an
27. O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.
Surah Al-A'raf
----Allah alone is the creator and manufacturer of mankind
Knows either useful for us and bad for us
Adam and Eve, peace be upon them
Knows by
Should not be eating from the tree
God warned them of doing this
Because it is a sin
After God created Adam and ordered the angels to prostrate to him and happened Kafr Satan and sin - God Almighty wanted to exercise Adam his mission on earth. But before the exercise of his mission insert God in practical experience from the curriculum, which will be followed by man on earth, and seduction that would be inflicted by the devil. God Almighty's mercy him he did not want Adam begins his mission to exist on a theoretical basis, because there is a difference between talking theory and experiment
http://www.youtube.com/watch?v=ua9Qt32_Gk0
Allah only wants one thing from His slaves.
"And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]
Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone
Allah says in the Holy Qur'an
115. "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
116. So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
117. And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) Will not be successful.
118. And say (O Muhammad): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"
The only solution to all
The Oneness of God
And follow the path of the prophets and messengers
Because it is the right way
This is the goal of human existence on earth
And finally
Everyone will die
Must be good and do good deeds in this world
You are responsible for the all your actions
allah will ask you about all what you did
Both small and large
Must be prepared
Allah says in the Holy Qur'an
(12) Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register
(13) And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open
(49) And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it? "And they will find what they did present [before them]. And your Lord does injustice to no one
This is happening now
In the path of the devil
And get away through the teachings of the prophets and messengers
Allah says in the Holy Qur'an
27. O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.
Surah Al-A'raf
----Allah alone is the creator and manufacturer of mankind
Knows either useful for us and bad for us
Adam and Eve, peace be upon them
Knows by
Should not be eating from the tree
God warned them of doing this
Because it is a sin
After God created Adam and ordered the angels to prostrate to him and happened Kafr Satan and sin - God Almighty wanted to exercise Adam his mission on earth. But before the exercise of his mission insert God in practical experience from the curriculum, which will be followed by man on earth, and seduction that would be inflicted by the devil. God Almighty's mercy him he did not want Adam begins his mission to exist on a theoretical basis, because there is a difference between talking theory and experiment
http://www.youtube.com/watch?v=ua9Qt32_Gk0
Allah only wants one thing from His slaves.
"And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]
Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone
the water cycle in nature. This is a topic which is well known today. Consequently, the verses in the Qur?an that refer to the water cycle seem to express ideas that are now totally self-evident. But if we consider the ideas prevalent at that time, they appear to be based more on myth and philosophical speculation than on observed fact, even though useful practical knowledge on soil irrigation was current at that period.
Let us examine, for example, the following verse in chapter az-Zumar:
?Have you not seen that Allah sent rain down from the sky and caused it to penetrate the ground and come forth as springs, then He caused crops of different colors to grow?? Qur?an,39:21
Such notions seem quite natural to us today, but we should not forget that, not so long ago, they were not prevalent. It was not until the sixteenth century, with Bernard Palissy, that we gained the first coherent description of the water cycle. Prior to this, people believed that the waters of the oceans, under the effect of winds, were thrust towards the interior of the continents.
They then returned to the oceans via the great abyss, which, since Plato?s time was called the Tartarus .In the seventeenth century, great thinkers such as Descartes still believed in this myth. Even in the nineteenth century there were still those who believed in Aristotle?s theory that water was condensed in cool mountain caverns and formed underground lakes that fed
springs. Today, we know that it is the infiltration of rain water into the ground that is responsible for this. If one compares the facts of modern hydrology with the data found in numerous verses of the Qur?an on this subject, one cannot fail to notice the remarkable degree of agreement between the two.
[h=1]The Water Cycle[/h]
https://www.youtube.com/watch?v=StPobH5ODTw
https://www.youtube.com/watch?v=KJXk6eG6Y-A
https://www.youtube.com/watch?v=TiLBGHwX_4c
https://www.youtube.com/watch?v=fluiDCYCVhw
[h=1]Zakir Naik on Islamic Science-Water Cycle in Quran[/h] [h=1]8 - Scientific Facts in the Quran (Part 1) - The Proof That Islam Is The Truth - Abdur-Raheem Green[/h] [h=1]9 - Scientific Facts in the Quran (Part 2) - The Proof That Islam Is The Truth - Abdur-Raheem Green[/h]
Let us examine, for example, the following verse in chapter az-Zumar:
?Have you not seen that Allah sent rain down from the sky and caused it to penetrate the ground and come forth as springs, then He caused crops of different colors to grow?? Qur?an,39:21
Such notions seem quite natural to us today, but we should not forget that, not so long ago, they were not prevalent. It was not until the sixteenth century, with Bernard Palissy, that we gained the first coherent description of the water cycle. Prior to this, people believed that the waters of the oceans, under the effect of winds, were thrust towards the interior of the continents.
They then returned to the oceans via the great abyss, which, since Plato?s time was called the Tartarus .In the seventeenth century, great thinkers such as Descartes still believed in this myth. Even in the nineteenth century there were still those who believed in Aristotle?s theory that water was condensed in cool mountain caverns and formed underground lakes that fed
springs. Today, we know that it is the infiltration of rain water into the ground that is responsible for this. If one compares the facts of modern hydrology with the data found in numerous verses of the Qur?an on this subject, one cannot fail to notice the remarkable degree of agreement between the two.
[h=1]The Water Cycle[/h]
https://www.youtube.com/watch?v=StPobH5ODTw
https://www.youtube.com/watch?v=KJXk6eG6Y-A
https://www.youtube.com/watch?v=TiLBGHwX_4c
https://www.youtube.com/watch?v=fluiDCYCVhw
[h=1]Zakir Naik on Islamic Science-Water Cycle in Quran[/h] [h=1]8 - Scientific Facts in the Quran (Part 1) - The Proof That Islam Is The Truth - Abdur-Raheem Green[/h] [h=1]9 - Scientific Facts in the Quran (Part 2) - The Proof That Islam Is The Truth - Abdur-Raheem Green[/h]
heckler7
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scientific fact, Allah did not write the quran
PrincipalSkinner
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botamico
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Something that almost all of us can agree on....... religion sucks!
PrincipalSkinner
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brother
In the following verses, the word ummi is used for our Prophet.
?"Those who follow the Messenger, the unlettered prophet, whom they find mentioned in their own (Scriptures);― in the Law and the Gospel;― for he commands them what is just and forbids them what is evil ? Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He that giveth both life and death. So believe in Allah and His Messenger, the unlettered Prophet, who believed in Allah and His words: follow him that (so) ye may be guided."?(al-Araf, 2/157-158).
In the following verse, it is emphasized that Hazrat Prophet could not read and write and it is pointed out that the attribute ummi used for him has the same meaning: ?And thou wast not (able) to recite a Book before this (Book came) nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted.?(al-Ankabut, 29/48).
Our Prophet had two kinds of miracles. One of them is the ones seen on him and the other is the ones he showed on the universe. Some examples to the second kind are his dividing the moon into two, water flowing out of his fingers like a tap and making a lot of people full out of very little food. The brightest one of the first kind of miracles is his illiteracy, not being able to read and write. (at-Tafsiru?l-Kabir, 15:29.)
Our Prophet did not take lessons from any scholars; he did not read any books; he did not learn anything from a circle of knowledge; he did not write even one word. Although the Prophet was illiterate, he had knowledge about all kinds of sciences; there was nothing that he did not know. It was his Lord who taught him everything. Nobody claimed something like, ?I taught him such an issue? after he started to tell people about Islam.
Our Prophet could not read a book or writing but he could read the Quran by heart in a very nice way. Jibril (Gabriel) taught him to read the Quran. The following is stated regarding the issue in the Quran: ?By degrees shall We teach thee to declare (the Message), so thou shalt not forget? (al-Ala, 6).
It is accepted by all scholars that the Messenger of Allah (pbuh) could not read and write. As a matter of fact, it is expressed clearly in the following verse: " And thou wast not (able) to recite a Book before this (Book came) nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted. (al-Ankabut, 48).
It is known that Hazrat Prophet (pbuh) belongs to a community, in which illiteracy was common. It is a historical fact that the Prophet himself was illiterate, that is, he could not read and write. However, there are various kinds of information about many branches of science, scientific principles, results, references and signs in the Quran. If we take into consideration only the information regarding the religions of Judaism and Christianity and their holy books, we will see that they form a great amount of knowledge. To deal with those issues, to express one?s view regarding controversial subjects, to make decisions about them are things that even scholars cannot dare to do.
Then, a reference is necessary for the information in the Quran. It is definite that Hazrat Muhammad, who spent forty years of his life before prophethood among his fellow citizens, did not go to school, meet any teachers and could not write. The Quran addressed the people who opposed him with that verse but none of his enemies dared to claim that he could write. Then, it is definite that the Quran was sent down by Allah, who knows everything.
There are many wisdoms behind the fact that our Prophet was illiterate. If the Prophet had been able to read and write, the Qurayshis would have said, ?He read the previous books and learned from them; he wrote the Quran based on the knowledge in them. The following verse express the issue as follows: ?And thou wast not (able) to recite a Book before this (Book came) nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted.? (al-Ankabut, 48.)
ماهو دليل ان محمد صل الله عليه وسلم نبي ؟ للدكتور ذاكر نايك
https://www.youtube.com/watch?v=FL0L_xl5pGE
\\
botany at the time of Muhammad (S) was not advanced enough in any country for scientists to know that plants have both male and female parts.
but
in the Qur?an
?(God is the One who) sent down rain from the sky and with it brought forth a variety of plants in pairs.? Qur?an, 20:53
Today we know that fruit comes from plants that have sexual characteristics even when they come from unfertilized flowers, like bananas. In the chapter ar-Ra?d we read the following:
?? and of all fruits (God) placed (on the earth) two pairs.? Qur?an, 13:3
In the field of physiology, there is one verse which appears extremely significant to me. One thousand years before the discovery of the blood circulatory system, and roughly thirteen centuries before it was determined that the internal organs were nourished by the process of digestive , a verse in the Qur?an described the source of the constituents of milk, in conformity with scientific facts.
To understand this verse, it must first be known that chemical reactions occur between food and enzymes in the mouth, the stomach and the intestines releasing nutrients in molecular form which are then absorbed into the circulatory system through countless microscopic projections of the intestinal wall called villi. Blood in the circulatory system then transports the nutrients to all the organs of the body, among which are the milk-producing mammary glands.
This biological process must be basically understood, if we are to understand a verse in the Qur?an which has for many centuries given rise to commentaries that were totally incomprehensible.
Today it is not difficult to see why! This verse is taken from the chapter an-Nahl:
?Verily, in cattle there is a lesson for yon. I give you drink from their insides, coming from a conjunction between the digested contents ( of the intestines ) and the blood, milk pure and pleasant for those who drink it.? Qur?an, 16:66
The constituents of milk are secreted by the mammary glands which are nourished by the product of food digestion brought to them by the bloodstream.
The initial event which sets the whole process in motion is the conjunction of the contents of the intestine and blood at the level of the intestinal wall itself.
This very precise concept is the result of the discoveries made in the chemistry and physiology of the digestive system over one thousand years after the time of Prophet Muhammad (S).
[h=1]Plant and fruit reproduction in The Quran[/h]
https://www.youtube.com/watch?v=d_Uy6lzQb7U
[h=1]Miracle of the Holy Quran for blood circulation and milk production Lecturer Zakir Naik[/h]
https://www.youtube.com/watch?v=5NzXVXSvqhw
https://www.youtube.com/watch?v=KtA4HXfcIXA
In the following verses, the word ummi is used for our Prophet.
?"Those who follow the Messenger, the unlettered prophet, whom they find mentioned in their own (Scriptures);― in the Law and the Gospel;― for he commands them what is just and forbids them what is evil ? Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He that giveth both life and death. So believe in Allah and His Messenger, the unlettered Prophet, who believed in Allah and His words: follow him that (so) ye may be guided."?(al-Araf, 2/157-158).
In the following verse, it is emphasized that Hazrat Prophet could not read and write and it is pointed out that the attribute ummi used for him has the same meaning: ?And thou wast not (able) to recite a Book before this (Book came) nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted.?(al-Ankabut, 29/48).
Our Prophet had two kinds of miracles. One of them is the ones seen on him and the other is the ones he showed on the universe. Some examples to the second kind are his dividing the moon into two, water flowing out of his fingers like a tap and making a lot of people full out of very little food. The brightest one of the first kind of miracles is his illiteracy, not being able to read and write. (at-Tafsiru?l-Kabir, 15:29.)
Our Prophet did not take lessons from any scholars; he did not read any books; he did not learn anything from a circle of knowledge; he did not write even one word. Although the Prophet was illiterate, he had knowledge about all kinds of sciences; there was nothing that he did not know. It was his Lord who taught him everything. Nobody claimed something like, ?I taught him such an issue? after he started to tell people about Islam.
Our Prophet could not read a book or writing but he could read the Quran by heart in a very nice way. Jibril (Gabriel) taught him to read the Quran. The following is stated regarding the issue in the Quran: ?By degrees shall We teach thee to declare (the Message), so thou shalt not forget? (al-Ala, 6).
It is accepted by all scholars that the Messenger of Allah (pbuh) could not read and write. As a matter of fact, it is expressed clearly in the following verse: " And thou wast not (able) to recite a Book before this (Book came) nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted. (al-Ankabut, 48).
It is known that Hazrat Prophet (pbuh) belongs to a community, in which illiteracy was common. It is a historical fact that the Prophet himself was illiterate, that is, he could not read and write. However, there are various kinds of information about many branches of science, scientific principles, results, references and signs in the Quran. If we take into consideration only the information regarding the religions of Judaism and Christianity and their holy books, we will see that they form a great amount of knowledge. To deal with those issues, to express one?s view regarding controversial subjects, to make decisions about them are things that even scholars cannot dare to do.
Then, a reference is necessary for the information in the Quran. It is definite that Hazrat Muhammad, who spent forty years of his life before prophethood among his fellow citizens, did not go to school, meet any teachers and could not write. The Quran addressed the people who opposed him with that verse but none of his enemies dared to claim that he could write. Then, it is definite that the Quran was sent down by Allah, who knows everything.
There are many wisdoms behind the fact that our Prophet was illiterate. If the Prophet had been able to read and write, the Qurayshis would have said, ?He read the previous books and learned from them; he wrote the Quran based on the knowledge in them. The following verse express the issue as follows: ?And thou wast not (able) to recite a Book before this (Book came) nor art thou (able) to transcribe it with thy right hand: in that case, indeed, would the talkers of vanities have doubted.? (al-Ankabut, 48.)
ماهو دليل ان محمد صل الله عليه وسلم نبي ؟ للدكتور ذاكر نايك
https://www.youtube.com/watch?v=FL0L_xl5pGE
\\
botany at the time of Muhammad (S) was not advanced enough in any country for scientists to know that plants have both male and female parts.
but
in the Qur?an
?(God is the One who) sent down rain from the sky and with it brought forth a variety of plants in pairs.? Qur?an, 20:53
Today we know that fruit comes from plants that have sexual characteristics even when they come from unfertilized flowers, like bananas. In the chapter ar-Ra?d we read the following:
?? and of all fruits (God) placed (on the earth) two pairs.? Qur?an, 13:3
In the field of physiology, there is one verse which appears extremely significant to me. One thousand years before the discovery of the blood circulatory system, and roughly thirteen centuries before it was determined that the internal organs were nourished by the process of digestive , a verse in the Qur?an described the source of the constituents of milk, in conformity with scientific facts.
To understand this verse, it must first be known that chemical reactions occur between food and enzymes in the mouth, the stomach and the intestines releasing nutrients in molecular form which are then absorbed into the circulatory system through countless microscopic projections of the intestinal wall called villi. Blood in the circulatory system then transports the nutrients to all the organs of the body, among which are the milk-producing mammary glands.
This biological process must be basically understood, if we are to understand a verse in the Qur?an which has for many centuries given rise to commentaries that were totally incomprehensible.
Today it is not difficult to see why! This verse is taken from the chapter an-Nahl:
?Verily, in cattle there is a lesson for yon. I give you drink from their insides, coming from a conjunction between the digested contents ( of the intestines ) and the blood, milk pure and pleasant for those who drink it.? Qur?an, 16:66
The constituents of milk are secreted by the mammary glands which are nourished by the product of food digestion brought to them by the bloodstream.
The initial event which sets the whole process in motion is the conjunction of the contents of the intestine and blood at the level of the intestinal wall itself.
This very precise concept is the result of the discoveries made in the chemistry and physiology of the digestive system over one thousand years after the time of Prophet Muhammad (S).
[h=1]Plant and fruit reproduction in The Quran[/h]
https://www.youtube.com/watch?v=d_Uy6lzQb7U
[h=1]Miracle of the Holy Quran for blood circulation and milk production Lecturer Zakir Naik[/h]
https://www.youtube.com/watch?v=5NzXVXSvqhw
https://www.youtube.com/watch?v=KtA4HXfcIXA
botamico
Elite Member
Do you do anything else besides post religious fucktard shit?
heckler7
Registered
can you answer a question in your own words without posting an article you copied and tagging a few videos to it?
brothers
Should and must provide advice and guidance to him
And fully know the truth
21. So remind them (O Muhammad ()), you are only a one who reminds.
22. You are not a dictator over them.
(67) O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.
Guidance and Islam is not in my hands but in the hands of allah
I'm trying to connect the message to you without omission or negligence
Guidance and Islam is not in my hands but in the hands of allah
Therefore
then you are free to choice
256. There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.
Yes, my dear brother
I am a Muslim
My father and mother Muslims
But
In fact, the original
Any child born a Muslim and on instinct
Parents to change the religion of their son, Christian or Jewish or Buddhist ..... And so on
At the age of young people and understanding of things around us
Anyone can study and comparison of religions, including
To know the truth
- A very important point
Must communicate the message of Islam to all
You are free to choose
God says in the Holy Qur'an
(125) Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided
allah guided you
No my dear brother
I chose
Only
After the study and comparison, and full conviction of the mind and heart
As well as
I'll leave them the opportunity to study and comparison and selection
For example
Yusuf Estes
Christian missionary, but now Muslim, and so on
God says in the Holy Qur'an
(256) There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in ? gh t and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
allah guided you
I am always in the service of all the honorable members
To inquire about anything about Islam
الإسلام والديمقراطية للداعية عبد الرحيم جرين - مترجم - YouTube
https://www.youtube.com/watch?v=Frvjuaea22w
"Ask the Sheikh" by Musa cerantonio ( Happiness In Islam ) ...
https://www.youtube.com/watch?v=8fXMmq9mGmw
Should and must provide advice and guidance to him
And fully know the truth
21. So remind them (O Muhammad ()), you are only a one who reminds.
22. You are not a dictator over them.
(67) O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.
Guidance and Islam is not in my hands but in the hands of allah
I'm trying to connect the message to you without omission or negligence
Guidance and Islam is not in my hands but in the hands of allah
Therefore
then you are free to choice
256. There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.
Yes, my dear brother
I am a Muslim
My father and mother Muslims
But
In fact, the original
Any child born a Muslim and on instinct
Parents to change the religion of their son, Christian or Jewish or Buddhist ..... And so on
At the age of young people and understanding of things around us
Anyone can study and comparison of religions, including
To know the truth
- A very important point
Must communicate the message of Islam to all
You are free to choose
God says in the Holy Qur'an
(125) Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided
allah guided you
No my dear brother
I chose
Only
After the study and comparison, and full conviction of the mind and heart
As well as
I'll leave them the opportunity to study and comparison and selection
For example
Yusuf Estes
Christian missionary, but now Muslim, and so on
God says in the Holy Qur'an
(256) There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in ? gh t and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
allah guided you
I am always in the service of all the honorable members
To inquire about anything about Islam
الإسلام والديمقراطية للداعية عبد الرحيم جرين - مترجم - YouTube
https://www.youtube.com/watch?v=Frvjuaea22w
"Ask the Sheikh" by Musa cerantonio ( Happiness In Islam ) ...
https://www.youtube.com/watch?v=8fXMmq9mGmw
the complexity of the semen and the fact that an infinitely small quantity is required to ensure fertilization. In chapter al-Insaan the Qur?an states:
?Verily, I created humankind from a small quantity of mingled fluids.? Qur?an, 76:2
The Arabic word nutfah has been translated as ?small quantity?. It comes from the verb meaning ?to dribble, to trickle? and is used to describe what remains in the bottom of a bucket which has been emptied. The verse correctly implies that fertilization is performed by only a very small volume of liquid.
On the other hand, mingled fluids ( amshaaj ) has been understood by early commentators to refer to the mixture of male and female discharges. Modern authors have corrected this view and note that the sperm is made up of various components.
When the Qur?an talks of a fertilizing fluid composed of different components, it also informs us that human progeny will be formed from something extracted from this liquid. This is the meaning of the following verse in chapter as-Sajdah:
?Then He made [ man's ] offspring from the essence of a despised fluid.?
Qur?an, 32:8
The Arabic word translated by the term ?essence? is sulaalah which means ?something extracted, the best part of a thing?. In whatever way it is translated, it refers to part of a whole. Under normal conditions, only one single cell, spermatozoon, out of over 50 million ejaculated by a man during sexual intercourse will actually penetrate the ovule.
https://www.youtube.com/watch?v=LfTzVbdu2eU
https://www.youtube.com/watch?v=1pnc4woJSfk
https://www.youtube.com/watch?v=RMQPkDKnOCM
https://www.youtube.com/watch?v=2eghBcXYddk
[h=1]An Atheist presented contradictions in Quran- Abdur Raheem Green worth watching - 2014[/h] [h=1]Dr Zakir Naik - Creation of Men- from sperm or dust - Does Quran contradicts?[/h]
?Verily, I created humankind from a small quantity of mingled fluids.? Qur?an, 76:2
The Arabic word nutfah has been translated as ?small quantity?. It comes from the verb meaning ?to dribble, to trickle? and is used to describe what remains in the bottom of a bucket which has been emptied. The verse correctly implies that fertilization is performed by only a very small volume of liquid.
On the other hand, mingled fluids ( amshaaj ) has been understood by early commentators to refer to the mixture of male and female discharges. Modern authors have corrected this view and note that the sperm is made up of various components.
When the Qur?an talks of a fertilizing fluid composed of different components, it also informs us that human progeny will be formed from something extracted from this liquid. This is the meaning of the following verse in chapter as-Sajdah:
?Then He made [ man's ] offspring from the essence of a despised fluid.?
Qur?an, 32:8
The Arabic word translated by the term ?essence? is sulaalah which means ?something extracted, the best part of a thing?. In whatever way it is translated, it refers to part of a whole. Under normal conditions, only one single cell, spermatozoon, out of over 50 million ejaculated by a man during sexual intercourse will actually penetrate the ovule.
https://www.youtube.com/watch?v=LfTzVbdu2eU
https://www.youtube.com/watch?v=1pnc4woJSfk
https://www.youtube.com/watch?v=RMQPkDKnOCM
https://www.youtube.com/watch?v=2eghBcXYddk
[h=1]An Atheist presented contradictions in Quran- Abdur Raheem Green worth watching - 2014[/h] [h=1]Dr Zakir Naik - Creation of Men- from sperm or dust - Does Quran contradicts?[/h]
Re: The Miraculous Quran: Embryology and Semen (1 of 2)
Re: The Miraculous Quran: Embryology and Semen (2 of 2)
PrincipalSkinner
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You can't spell Mohammed without ham
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Once the egg has been fertilized in the fallopian tube, it descends to lodge itself inside the uterus. This process is called the ?implantation of the egg?. Implantation is a result of the development of villosities, which, like roots in the soil, draw nourishment from the wall of the uterus and make the egg literally cling to the womb. The process of implantation is appropriately described in several verses by the word ?alaq, which is also the title of the chapter in which one of the verses appears:
?God fashioned humans from a clinging entity.? Qur?an, 96:2
The evolution of the embryo inside the maternal uterus is only briefly described, but the description is accurate, because the simple words referring to it correspond exactly to fundamental stages in its growth. This is what we read in a verse from the chapter al-Mu?minoon:
?I fashioned the clinging entity into a chewed lump of flesh and I fashioned the chewed flesh into bones and I clothed the bones with intact flesh.? Qur?an, 23:14
The term ?chewed flesh? (mudghah) corresponds exactly to the appearance of the embryo at a certain stage in its development.
It is known that the bones develop inside this mass and that they are then covered with muscle. This is the meaning of the term ?intact flesh? (lahm).
The embryo passes through a stage where some parts are in proportion and others out of proportion with what is later to become the individual. This is the obvious meaning of a verse in the chapter al-Hajj, which reads as follows:
?I fashioned (humans) a clinging entity, then into a lump of flesh in proportion and out of proportion.? Qur?an, 22:5.
Next, we have a reference to the appearance of the senses and internal organs in the chapter as-Sajdah:
?? and (God) gave you ears, eyes and hearts.? Qur?an, 32:9
Nothing here contradicts today?s data and, furthermore, none of the mistaken ideas of the time have crept into the Qur?an. Throughout the Middle Ages there were a variety of beliefs about human development based on myths and speculations which continued for several centuries after the period.
The most fundamental stage in the history of embryology came in 1651 with Harvey?s statement that ?all life initially comes from an egg?. At that time, when science had benefited greatly from the invention of the microscope, people were still arguing about the respective roles of the egg and spermatozoon. Buffon, the great naturalist, was one of those in favor of the egg theory.Bonnet, on the other hand, supported the theory of ?the ovaries of Eve?, which stated that Eve, the mother of the human race, was-supposed to have had inside her the seeds of all human beings packed together one inside the other.
https://www.youtube.com/watch?v=HsD2Dnbd4ps
[h=1]Embryology in Quran[/h]http://www.youtube.com/watch?v=dPFoN7hGX00
http://www.youtube.com/watch?v=_QCmlCux82c
?God fashioned humans from a clinging entity.? Qur?an, 96:2
The evolution of the embryo inside the maternal uterus is only briefly described, but the description is accurate, because the simple words referring to it correspond exactly to fundamental stages in its growth. This is what we read in a verse from the chapter al-Mu?minoon:
?I fashioned the clinging entity into a chewed lump of flesh and I fashioned the chewed flesh into bones and I clothed the bones with intact flesh.? Qur?an, 23:14
The term ?chewed flesh? (mudghah) corresponds exactly to the appearance of the embryo at a certain stage in its development.
It is known that the bones develop inside this mass and that they are then covered with muscle. This is the meaning of the term ?intact flesh? (lahm).
The embryo passes through a stage where some parts are in proportion and others out of proportion with what is later to become the individual. This is the obvious meaning of a verse in the chapter al-Hajj, which reads as follows:
?I fashioned (humans) a clinging entity, then into a lump of flesh in proportion and out of proportion.? Qur?an, 22:5.
Next, we have a reference to the appearance of the senses and internal organs in the chapter as-Sajdah:
?? and (God) gave you ears, eyes and hearts.? Qur?an, 32:9
Nothing here contradicts today?s data and, furthermore, none of the mistaken ideas of the time have crept into the Qur?an. Throughout the Middle Ages there were a variety of beliefs about human development based on myths and speculations which continued for several centuries after the period.
The most fundamental stage in the history of embryology came in 1651 with Harvey?s statement that ?all life initially comes from an egg?. At that time, when science had benefited greatly from the invention of the microscope, people were still arguing about the respective roles of the egg and spermatozoon. Buffon, the great naturalist, was one of those in favor of the egg theory.Bonnet, on the other hand, supported the theory of ?the ovaries of Eve?, which stated that Eve, the mother of the human race, was-supposed to have had inside her the seeds of all human beings packed together one inside the other.
https://www.youtube.com/watch?v=HsD2Dnbd4ps
[h=1]Embryology in Quran[/h]http://www.youtube.com/watch?v=dPFoN7hGX00
http://www.youtube.com/watch?v=_QCmlCux82c
comparison between modern knowledge and passages in the Qur?an that are also referred to in the Bible.
Creation
We have already come across some of the contradictions between scripture and science regarding the creation of the universe. When dealing with that topic, I stressed the perfect agreement between modern knowledge and verses in the Qur?an, and pointed out that the Biblical narration contained statements that were scientifically unacceptable.
This is hardly surprising if we are aware that the narration of the creation contained in the Bible was the work of priests living in the sixth century BC, hence the term ?sacerdotal? ( priestly ) narration is officially used to refer to it. The narration seems to have been conceived as the theme of a sermon designed to exhort people to observe the Sabbath. The narration was constructed with a definite end in view, and as Father de Vaux (a former head of the Biblical School of Jerusalem) has noted, this end was essentially legalist in character.
The Bible also contains a much shorter and older narration of Creation, the so-called ?Yahvist? version, which approaches the subject from a completely different angle. They are both taken from Genesis, the first book of the Pentateuch or Torah. Moses is supposed to have been its author, but the text we have today has undergone many changes.
The sacerdotal narration of Genesis is famous for its whimsical genealogies, that go back to Adam, and which nobody takes very seriously. Nevertheless, such Gospel authors as Matthew and Luke have reproduced them, more or less word-for-word, in their genealogies of Jesus. Matthew goes back as far as Abraham, and Luke to Adam. These writings are scientifically unacceptable, because they set a date for the age of the world and the time humans appeared on Earth, which most definitely contradicts what modern science has firmly established. The Qur?an, on the other hand, is completely free of dates of this kind.
Earlier on, we noted how perfectly the Qur?an agrees with modern ideas on the formation of the Universe. On the other hand, the Biblical narration of primordial waters is hardly, nor is the creation of light on the first day before the creation of the stars which produce this light; the existence of an evening and a morning before the creation of the earth; the creation of the earth on the third day before that of the sun on the fourth; the appearance of beasts of the earth on the sixth day after the appearance of the birds of the air on the fifth day, although the former came first. All these statements are the result of beliefs prevalent at the time this text was written and do not have any other meaning.
[h=1]Qur'an & Bible In The Light of Science - The Ultimate Dialogue[/h]
https://www.youtube.com/watch?v=eezncqgZJrY
[h=1]احمد ديدات محمد صلى الله عليه وسلم العظيم.wmv[/h]
http://www.youtube.com/watch?v=-SO86cs3ZXU
Creation
We have already come across some of the contradictions between scripture and science regarding the creation of the universe. When dealing with that topic, I stressed the perfect agreement between modern knowledge and verses in the Qur?an, and pointed out that the Biblical narration contained statements that were scientifically unacceptable.
This is hardly surprising if we are aware that the narration of the creation contained in the Bible was the work of priests living in the sixth century BC, hence the term ?sacerdotal? ( priestly ) narration is officially used to refer to it. The narration seems to have been conceived as the theme of a sermon designed to exhort people to observe the Sabbath. The narration was constructed with a definite end in view, and as Father de Vaux (a former head of the Biblical School of Jerusalem) has noted, this end was essentially legalist in character.
The Bible also contains a much shorter and older narration of Creation, the so-called ?Yahvist? version, which approaches the subject from a completely different angle. They are both taken from Genesis, the first book of the Pentateuch or Torah. Moses is supposed to have been its author, but the text we have today has undergone many changes.
The sacerdotal narration of Genesis is famous for its whimsical genealogies, that go back to Adam, and which nobody takes very seriously. Nevertheless, such Gospel authors as Matthew and Luke have reproduced them, more or less word-for-word, in their genealogies of Jesus. Matthew goes back as far as Abraham, and Luke to Adam. These writings are scientifically unacceptable, because they set a date for the age of the world and the time humans appeared on Earth, which most definitely contradicts what modern science has firmly established. The Qur?an, on the other hand, is completely free of dates of this kind.
Earlier on, we noted how perfectly the Qur?an agrees with modern ideas on the formation of the Universe. On the other hand, the Biblical narration of primordial waters is hardly, nor is the creation of light on the first day before the creation of the stars which produce this light; the existence of an evening and a morning before the creation of the earth; the creation of the earth on the third day before that of the sun on the fourth; the appearance of beasts of the earth on the sixth day after the appearance of the birds of the air on the fifth day, although the former came first. All these statements are the result of beliefs prevalent at the time this text was written and do not have any other meaning.
[h=1]Qur'an & Bible In The Light of Science - The Ultimate Dialogue[/h]
https://www.youtube.com/watch?v=eezncqgZJrY
[h=1]احمد ديدات محمد صلى الله عليه وسلم العظيم.wmv[/h]
http://www.youtube.com/watch?v=-SO86cs3ZXU
لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=7pdITBKqhs4
Ask the Sheikh" by Musa cerantonio ( Not Being Isolating ...
[h=1]https://www.youtube.com/watch?v=CpQkyih3fBA[/h]
https://www.youtube.com/watch?v=7pdITBKqhs4
Ask the Sheikh" by Musa cerantonio ( Not Being Isolating ...
[h=1]https://www.youtube.com/watch?v=CpQkyih3fBA[/h]
PrincipalSkinner
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Death to Islam
Sent from my SM-G920V using Tapatalk
Sent from my SM-G920V using Tapatalk
Allah says in the Quran what means
:
{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)
There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.
It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.
Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).
He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).
Prayer: God-given Gift
During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.
Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.
Time and Space Are Not Bound for Allah
One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.
I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.
The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.
All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.
We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.
Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.
Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.
Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.
Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.
After all these matters took place with the Prophet, he returned to the city of Makkah. Some scholars said the Prophet's journey took about one-third of the night, i.e., his journey from Makkah to Jerusalem, then to the heavens and what is above them, and then back to Makkah The next day the Prophet told the people what happened to him the previous night. The blasphemers belied the Prophet and mocked him, saying, "We need a month to get there and back, and you are claiming to have done all this in one night?"
They said to Abu Bakr, "Look at what your companion is saying. He says he went to Jerusalem and came back in one night." Abu Bakr told them, "If he said that, then he is truthful. I believe him concerning the news of the heavens--that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time--when these are on earth?" At that, the Companion, Abu Bakr, was called "as-Siddiq"--because of how strongly he believed all what the Prophet said.
The blasphemous people questioned the Prophet: "If you are truthful, then describe to us Masjid al-Aqsa and its surroundings." They asked this because they knew Prophet Muhammad had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet said, "On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost." The Prophet continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them--precisely as the Prophet had already told them.
These blasphemers admitted the Prophet's description was exact. Despite that, They did accept Islam. Only those whom Allah willed to be guided, will be guided.
http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ
https://www.youtube.com/watch?v=Mylm0P9srLw
Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf
يابانية تسأل كيف انتقل محمد من مكة الى القدس باليلة انها كذبة واضحه - اجابة ذاكر نايك
https://www.youtube.com/watch?v=FxSalrgd1m4
:
{Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)
There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.
It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God.
Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him).
He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52).
Prayer: God-given Gift
During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself.
Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day.
Time and Space Are Not Bound for Allah
One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will.
I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else.
The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah.
All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things.
We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger.
Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh.
Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him.
Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return.
Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time.
After all these matters took place with the Prophet, he returned to the city of Makkah. Some scholars said the Prophet's journey took about one-third of the night, i.e., his journey from Makkah to Jerusalem, then to the heavens and what is above them, and then back to Makkah The next day the Prophet told the people what happened to him the previous night. The blasphemers belied the Prophet and mocked him, saying, "We need a month to get there and back, and you are claiming to have done all this in one night?"
They said to Abu Bakr, "Look at what your companion is saying. He says he went to Jerusalem and came back in one night." Abu Bakr told them, "If he said that, then he is truthful. I believe him concerning the news of the heavens--that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time--when these are on earth?" At that, the Companion, Abu Bakr, was called "as-Siddiq"--because of how strongly he believed all what the Prophet said.
The blasphemous people questioned the Prophet: "If you are truthful, then describe to us Masjid al-Aqsa and its surroundings." They asked this because they knew Prophet Muhammad had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet said, "On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost." The Prophet continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them--precisely as the Prophet had already told them.
These blasphemers admitted the Prophet's description was exact. Despite that, They did accept Islam. Only those whom Allah willed to be guided, will be guided.
http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ
https://www.youtube.com/watch?v=Mylm0P9srLw
Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf
يابانية تسأل كيف انتقل محمد من مكة الى القدس باليلة انها كذبة واضحه - اجابة ذاكر نايك
https://www.youtube.com/watch?v=FxSalrgd1m4
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam,
even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
حوار شيق مع مسيحية؟ كيف ولد محمدﷺ..وتفاجئ د.ذاكر نايك؟
https://www.youtube.com/watch?v=g1QwoceIR-8
لقرآن يحرض على العداوة مع اليهود كيف يكون كتاب سلام !؟ والجواب خطير جدا من د.ذاكر نايك
TGM Tube
https://www.youtube.com/watch?v=iwbDiWzznMY
صيني متعجب من تعدد الزوجات في الاسلام رد جميل ذاكر نايك مترجم بالعربي zakir naik
https://www.youtube.com/watch?v=RDC-6jR_Dto
شاب يسأل لما لم يتغير لباس المرأة المسلمة مع مرور الزمن مقل بقية الديانات || رد عجيب د.ذاكر نايك
[FONT="]https://www.youtube.com/watch?v=Zc0YymrWB1s[/FONT]
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam,
even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
حوار شيق مع مسيحية؟ كيف ولد محمدﷺ..وتفاجئ د.ذاكر نايك؟
https://www.youtube.com/watch?v=g1QwoceIR-8
لقرآن يحرض على العداوة مع اليهود كيف يكون كتاب سلام !؟ والجواب خطير جدا من د.ذاكر نايك
TGM Tube
https://www.youtube.com/watch?v=iwbDiWzznMY
صيني متعجب من تعدد الزوجات في الاسلام رد جميل ذاكر نايك مترجم بالعربي zakir naik
https://www.youtube.com/watch?v=RDC-6jR_Dto
شاب يسأل لما لم يتغير لباس المرأة المسلمة مع مرور الزمن مقل بقية الديانات || رد عجيب د.ذاكر نايك
[FONT="]https://www.youtube.com/watch?v=Zc0YymrWB1s[/FONT]
Al-Isra and Al-Miraj
Scenes from Paradise And fire()
هذه الرحلة بواسطة الروح والجسد معا
1
This trip by soul and body together
3
from Mecca to Al-Aqsa=alisraa
That journey was it from earth to heaven=almiraj
Proof of the sincerity of the Prophet Muhammad peace be upon him
Certificate in the Quraish infidels
Shut up the mouths of all the skeptics
\\\
In the name of Allah the Most Gracious the Most Merciful, Peace, Mercy and Blessings be upon you. The Al-Aqsa Mosque has existed since ancient times before
there was a thing called the Children of Israel. The mosque is the entire arena. It was known as the Holy House and the Holy Qur'an is the first to call it the Al-Aqsa
Mosque. Israel, like David and Solomon, used to pray in it, and again the mosque is meant to be the whole arena, not the building that is now called the Al-Aqsa Mosque. The dome was built by the Umayyads on a rock
[h=3]Musa Cerantonio speaking in SLRC Annual Meet Part 1 - ...[/h]
[FONT="]https://www.youtube.com/watch?v=7iyzd8yRlVc[/FONT]
Scenes from Paradise And fire()
هذه الرحلة بواسطة الروح والجسد معا
1
This trip by soul and body together
3
from Mecca to Al-Aqsa=alisraa
That journey was it from earth to heaven=almiraj
Proof of the sincerity of the Prophet Muhammad peace be upon him
Certificate in the Quraish infidels
Shut up the mouths of all the skeptics
\\\
In the name of Allah the Most Gracious the Most Merciful, Peace, Mercy and Blessings be upon you. The Al-Aqsa Mosque has existed since ancient times before
there was a thing called the Children of Israel. The mosque is the entire arena. It was known as the Holy House and the Holy Qur'an is the first to call it the Al-Aqsa
Mosque. Israel, like David and Solomon, used to pray in it, and again the mosque is meant to be the whole arena, not the building that is now called the Al-Aqsa Mosque. The dome was built by the Umayyads on a rock
[h=3]Musa Cerantonio speaking in SLRC Annual Meet Part 1 - ...[/h]
Musa Cerantonio speaking in SLRC Annual Meet Part 2 - ...[FONT="]https://www.youtube.com/watch?v=7iyzd8yRlVc[/FONT]
\\\
qibla change in islam
There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.
?For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.? (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.
The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
?Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.?
?Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...? (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth?s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person?s prayer. Prophet Muhammad said, ?What is between the east and the west is qibla?.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.
Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
https://www.youtube.com/watch?v=TfeSLuLMeAo
Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri
[FONT="]Khan https://www.youtube.com/watch?v=v67R8quJvP8[/FONT]
qibla change in islam
There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.
?For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.? (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.
The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
?Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.?
?Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...? (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth?s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person?s prayer. Prophet Muhammad said, ?What is between the east and the west is qibla?.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.
Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
https://www.youtube.com/watch?v=TfeSLuLMeAo
Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri
[FONT="]Khan https://www.youtube.com/watch?v=v67R8quJvP8[/FONT]
الداعية الأمريكي خالد ياسين يتحدى الإعلام - مترجم - Khal ...
https://www.youtube.com/watch?v=92jumF7cXyw
دعوة غير المسلمين - خالد ياسين - مترجم Dawah to N ...
https://www.youtube.com/watch?v=txhtZGkesVI
علامات الأيام الأخيرة المُحاضر : عبد الرحيم غرين بالل ...
https://www.youtube.com/watch?v=VkhPsmxXVzA
https://www.youtube.com/watch?v=92jumF7cXyw
دعوة غير المسلمين - خالد ياسين - مترجم Dawah to N ...
https://www.youtube.com/watch?v=txhtZGkesVI
علامات الأيام الأخيرة المُحاضر : عبد الرحيم غرين بالل ...
https://www.youtube.com/watch?v=VkhPsmxXVzA
The Prophet demonstrated to his people how this world is less important than the next, and how the body is less important than the soul. In fasting, the Prophet taught them step by step how to ignore the physical demands so that the spirit reigns supreme.
Abandoning food, drink, and sex was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one?s mind from flights of passion and fits of temper. Indeed the Prophet said: ?The strong person is not the one who can wrestle someone else down. The strong person is the one who can control himself when he is angry.? (Saheeh Al-Bukhari)
Also about the effect of fasting on one?s behaviour, the Prophet said, ?Fasting is a shield, so the one who fasts should avoid obscene speech and ignorant behaviour. If someone abuses him or starts to fight with him, he should reply by saying: ?I am fasting. I am fasting?.? (Saheeh Al-Bukhari)
The core of fasting according to the Prophet was one?s willingness not merely to give up self-indulgence, but to feel the need of one?s brother as one?s own. And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan. (Saheeh Al-Bukhari)
The Prophet stressed on the importance of treating people nicely when he said: ?Make things easy for people and do not make them difficult, and cheer people up and do not drive them away.? (Saheeh Al-Bukhari)
He also said: ?The most beloved of actions to God Almighty, is making another Muslim happy, removing a hardship that has befallen him, paying off a debt of his or ridding him of hunger. It is more beloved to me indeed that I walk with my Muslim brother to see to a need of his than secluding oneself in a mosque for a month?? (Tabarani)
The heart of one who sincerely fasts is open to the contemplation of the magnificence of the countless bounties of God. That is why the Prophet asked his followers to avoid gluttony: ?The food of two people is enough for three, and the food of three people is enough for four.? (Saheeh Al-Bukhari)
Bilal Philips - Ramadan is A Secret Between You and Allah ...
https://www.youtube.com/watch?v=Q7KTxQjQZqM
Ramadan And Social Media ᴴᴰ #RamadanPicks Sheikh ...
[FONT="]https://www.youtube.com/watch?v=sch7xh778qo[/FONT]
Abandoning food, drink, and sex was only a prelude to the next stage of greater significance: of conquering avidity and cupidity, lust and licentiousness; of liberating one?s mind from flights of passion and fits of temper. Indeed the Prophet said: ?The strong person is not the one who can wrestle someone else down. The strong person is the one who can control himself when he is angry.? (Saheeh Al-Bukhari)
Also about the effect of fasting on one?s behaviour, the Prophet said, ?Fasting is a shield, so the one who fasts should avoid obscene speech and ignorant behaviour. If someone abuses him or starts to fight with him, he should reply by saying: ?I am fasting. I am fasting?.? (Saheeh Al-Bukhari)
The core of fasting according to the Prophet was one?s willingness not merely to give up self-indulgence, but to feel the need of one?s brother as one?s own. And no one was more kind-hearted and generous than the Messenger of God; and his generosity reached its peak in Ramadan. (Saheeh Al-Bukhari)
The Prophet stressed on the importance of treating people nicely when he said: ?Make things easy for people and do not make them difficult, and cheer people up and do not drive them away.? (Saheeh Al-Bukhari)
He also said: ?The most beloved of actions to God Almighty, is making another Muslim happy, removing a hardship that has befallen him, paying off a debt of his or ridding him of hunger. It is more beloved to me indeed that I walk with my Muslim brother to see to a need of his than secluding oneself in a mosque for a month?? (Tabarani)
The heart of one who sincerely fasts is open to the contemplation of the magnificence of the countless bounties of God. That is why the Prophet asked his followers to avoid gluttony: ?The food of two people is enough for three, and the food of three people is enough for four.? (Saheeh Al-Bukhari)
Bilal Philips - Ramadan is A Secret Between You and Allah ...
https://www.youtube.com/watch?v=Q7KTxQjQZqM
Ramadan And Social Media ᴴᴰ #RamadanPicks Sheikh ...
[FONT="]https://www.youtube.com/watch?v=sch7xh778qo[/FONT]
someone told me
ramadan
in non Muslim countries
have to put up with it like it's one of our own festivals?
the number of people who take it serious is growing as the influence of religion is growing here
Gentleness in Hardship
allah is All-Merciful and He has expressed His Mercy to us His creatures through the sending of His final messenger Muhammad as an embodiment of mercy. The Prophet said: ?Have mercy to those on earth so that He Who is in Heaven will have mercy on you.? (Tirmidhi)
?The believer is not the one who eats his fill when the neighbor beside him is hungry.?
(Bayhaqi)
So it was not surprising that the Prophet?s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well. No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself.
For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar (the meal to break the fast) after the call to Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time.
During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability.
Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so. His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting.
As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), . Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy.
Ramadan Reminder - Sh. Abdurraheem Green [HD] - ...
https://www.youtube.com/watch?v=zdbFPw5eQrc
The Soul of Ramadan - Dr. Bilal Philips - YouTube
https://www.youtube.com/watch?v=Py6REoVh020
ramadan
in non Muslim countries
have to put up with it like it's one of our own festivals?
the number of people who take it serious is growing as the influence of religion is growing here
Gentleness in Hardship
allah is All-Merciful and He has expressed His Mercy to us His creatures through the sending of His final messenger Muhammad as an embodiment of mercy. The Prophet said: ?Have mercy to those on earth so that He Who is in Heaven will have mercy on you.? (Tirmidhi)
?The believer is not the one who eats his fill when the neighbor beside him is hungry.?
(Bayhaqi)
So it was not surprising that the Prophet?s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well. No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself.
For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar (the meal to break the fast) after the call to Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time.
During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability.
Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so. His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting.
As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), . Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy.
Ramadan Reminder - Sh. Abdurraheem Green [HD] - ...
https://www.youtube.com/watch?v=zdbFPw5eQrc
The Soul of Ramadan - Dr. Bilal Philips - YouTube
https://www.youtube.com/watch?v=Py6REoVh020
It was Muhammad, may the mercy and blessings of God be upon him, who made us raise our eyes from the dust beneath to view the glory of the starry heavens above. It was Muhammad who led us from the depths of darkness to the grandeur of the light of God.
The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God?s transcendence.
On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira. (Ibn Abbas)
Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.
An Unexpected Transformation
It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God.
And imagine: these same people who once reveled in the pleasures of ?wine and women? could now spend the whole month of Ramadan in fasting and prayers.
Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower.
To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.
Ramadan Made Easy - Dr. Bilal Philips - YouTube
[FONT="]https://www.youtube.com/watch?v=JZLQ--JZe9A[/FONT]
The Prophet was the one who led us to break our stone statues and wooden gods. It was Muhammad who lifted us out of the filth of idolatry to relish the serenity of God?s transcendence.
On the Night of Power in one Ramadan, the Quran descended on Muhammad, and he received its first verses in the Cave of Hira. (Ibn Abbas)
Thereafter the Prophet taught us how to celebrate Ramadan through days of fasting and nights of prayer: to honor each day of Ramadan as a day of patient endurance through fasting, and each night as a night of gratitude through prayers.
An Unexpected Transformation
It was nothing short of miraculous how the Prophet reformed and refined those unruly tribes of Arabia and transformed them into pious, disciplined, God-fearing ascetics, who stood in prayers in the mosque five times a day seeking the guidance of God.
And imagine: these same people who once reveled in the pleasures of ?wine and women? could now spend the whole month of Ramadan in fasting and prayers.
Into the hearts of his followers, the Prophet instilled the love and fear of God and love for humanity. His example was inspiring and irresistible; and each of them became eager to be his closest follower.
To them he was the sincerest and the most cordial of leaders. And his life was open before them like a book; they could see him practicing most closely in his own life what he was preaching.
Ramadan Made Easy - Dr. Bilal Philips - YouTube
[FONT="]https://www.youtube.com/watch?v=JZLQ--JZe9A[/FONT]
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